Seireitou Kawahiru


 * "Warring with heaven, there stands the white-haired demon, fighting for his soul." -

Seireitou Shōin Kawahiru no Jirō (河昼 次郎 松陰 精霊塔, Kawahiru no Jirō Shōin Seireitō) is a male born of  and  blood. Through his own efforts, he would manage to evolve into a being and became recognized as an individual that rivals the. He is the leading titular character of . Born as a child of the, through the phenomenon of , Seireitou was conceived by and is the twin brother of , while also being the older brother of. By way of this relation, he can also be considered a distant sibling to. However, despite this, he did not inherit the power of the Soul King, and was written off as a child "never meant to be born". He was the first Captain of the within the, preceding , as well as being the Division's founder; serving as the one that laid the framework for its existing foundation. Those who first joined him would become known as the. He was known and feared throughout countless regions as the Shiroyasha (白夜叉 (シローやくしゃ), Shiroyasha; Japanese for "White Yaksha"); earned primarily during the events of the because of his demonic-like appearance on the battlefield as well as his white hair and white Captain's haori. During his tenure as a Captain, Seireitou was engaged to, and following her execution, he had rebelled against the which culminated in his open defiance and subsequent defection from his post. Alone, Seireitou unintentionally would find himself on a pilgrimage to the. While there, he engaged in countless exploits and encountered all manner of spirits, which eventually led to him receiving tutelage by the ancient dragon,. Seireitou earned their acknowledgement and became baptized with the name Fūrinkazan (風林火山, Fūrinkazan), symbolizing him as one of their kin. It was during that time that he would fall in love with, who would become his wife and whom later returned with him to the Soul Society. Prior to his beloved wife's death, they had conceived two children; an elder son named and a younger daughter named, the latter of whom was believed to have died in a tragic incident. Upon his return to Soul Society, Seireitou would earn a name for himself as an undisputed master of ; defeating the greatest of all martial artists in legendary bouts, such as his fight with for the title of, and the battle with  that was elevated to the status of myth itself. In the end, he had conquered the world of martial arts and was left unopposed, becoming illustriously revered as the Soul Society's Hakuda Grandmaster (白打宗家 (ハッカダー・グランドマスター), Hakuda Sōke; Japanese for "Highest-Ranked of the Martial Arts").

When Seireitou first returned to the Soul Society, he had become a sort of wandering sage, educating those who lacked the necessary spiritual power to serve as in the art of Hakuda. Throughout his travels, he was faced with a variety of dangerous opponents and their radical agendas, briefly including that of his own twin brother. Yet, he managed to overcome those tremendous obstacles time and time again, seemingly without consequence. However, Seireitou suffered due to the death of his wife by the hands of, which left him in a forlorn state of mind for a long period of time. Decades later, following his encounter with, he managed to deal with his personal darkness and subsequently went on to create the , serving as its head master. Stationed in the of, he would live there together with Saori, as well as , , and , who came after as residents and masters of his school. Seireitou would only come to take on a handful of students in the centuries that followed, with his current resident disciples being and. In addition, due to a significant decline in proper combat arts being taught to potential Shinigami students, Seireitou is often requested by Soul Society to serve as a Hakuda Instructor within the on occasion and conduct martial art seminars. Though he does agree to these requests at times, Seireitou is rather reluctant to carry out these classes for whatever reason, even going as far as to orchestrate advanced classes so difficult that many students refuse to participate out of fear, just so he can avoid long teaching hours while still receiving compensation for his time. However, there are times when certain individuals, such as and, endure the challenge of attending these seminars and sometimes pique Seireitou's interest enough to be trained by him personally.

Stories of his legendary battles circulate throughout the world, speaking of the "White Summit" (白頂き, Haku Itadaki) who has defeated every Hakuda master, one after another, until there were none left to challenge him. Seireitou went on to be regarded as an absolute authority of the martial arts, respected even by the. His prestige as an unrivaled master of Hakuda equates his status to a position of eminence in which many aspiring warriors wish to seize from him in their quest for recognition. By continuously reigning at the summit that looms over all martial artists, Seireitou has caused many to seek his head while also prompting many to bow their heads in respect; especially among those who hold power in the Soul Society, such as the or the. Both his capabilities and his experience are valued highly by the Soul Society, to such an extent that he is often requested by either or Captain-Commander  for particular cases that require a specialized hand. These often involve anomalies within the spiritual realm that are of a volatile and mysterious nature that even the Shinigami themselves are ill-equipped to deal with the problem themselves. It is not uncommon for even the to approach him in certain matters. In this sense, Seireitou can be best regarded as a consulting affiliate of the Soul Society as a whole; of course, he is infamous for being difficult to work with and only helps when his personal interest has been piqued.

Appearance
Seireitou is a fairly tall, slim, and fit man with a rather youthful face despite his age. He, unlike all members of his clan, possesses dark scarlet amber eyes, and also has long silver hair with a lavendar tint that hangs near his cheeks to frame his face. Most noticeably is his eyes, which are always kept half-way opened to imply a sense of boredom and uncaring. He also had, at one time, the addition of a long ponytail in the back of his hair. He wears a white Shihakushō uniform but it is customized and partly resembles a korean-style taekkyeon uniform with an upturned collar and hakama. He now wears a long, white robe over his normal hakama. Seireitou is later seen wearing a white hakama, instead of the black ones he was last seen in. Seireitou wears his robe open in a narrow 'V' down to his waist, closed to below the hips, then open again to the hem, which falls about mid-calf. His robe has long bell sleeves, into which he hides his hands like one does with kimono sleeves. The lining of the robe and edges or layers of the under-robe(s) appear to be black. From other examples, it is likely he is also wearing black tabi with white waraji. His Zanpakutō is not visible with this outfit; however, it is revealed that he wears it on his back waist at an angle, similar to Rangiku Matsumoto.

As a Grandmaster of the Seijin Council, he wears a tannish white uniform that extends past knee-length, seeming akin to that of a tunic. To keep the tunic in place, he wears a form-fit black obi which carries his Zanpakutō on the left side of his hip. He seems to retain a form of white hakama, though much less flowing as his previous attire. His uniform, seeming like a mix of a white tunic and traditional martial art attire, is very loose; as evident from his sleeves. Over this uniform, he wears a brown cloak that is complete with a hood, extending past his ankles. His facial expression seems strange; being one of intense sternness, yet with a whimsical calmness. In the Hell Tournament, Seireitou's hair had become longer and noticeably golden, as opposed to the lavender tint he sported in his silver hair in the fight against Kamui and Datara. He had abandoned the Seijin attire he wore previously, and now dons a dark purple kimono, with a light purple cloak over this. He explains that this cloak functions in a manner similar to Raian's black tenchcoat, in that it repels the effects of spiritual pressure. Seireitou has taken on a habit of wearing tomoe beads around his neck, which was a gift from Hazuma Kawahiru, allowing Seireitou to return to the Murinne Precipice World.

While he does seem to retain the two former uniforms at specific intervals, he seems to have adapted a unique uniform similar to a combination of Sōsuke Aizen's and Gin Ichimaru's upon his rebirth, and return to his allies. Kamui notes that it is almost exactly like the uniform that their father wore during his initial reign as Spirit King. Seireitou's attire consists of white sashinuki hakama, worn only by himself and Kamui, tied by a wide black obi around his waist which keeps his Zanpakutō fastened to his left hip; unlike most obi, it's belt ends hang downwards on the left side. The top consists of a thin white dobok, which splits downwards and apart evenly. Over this, Seireitou wears a long white robe that has similar bell sleeves to Ichimaru's former uniform. Leading up to his shoulders, both sleeves sport a thick long black bar running down the length of each white sleeve; these black bars are also shown to be on his hakama, running down the length of his legs on the outer edges. Similar to Aizen's uniform, Seireitou also possesses a white collar that is kept up, but only block the view of his chin area. The black bars that extend to the shoulders also run up the collar on each opposite side. It should also be noted that Seireitou's expression with this new appearance is more calm and peaceful, with an air of humility, further confirming that he has settled his despair. He later adapts a clothing style similar to the chinese shenyi.

After the nineteen-month timeskip, following Seireitou's reappearance in the series, he sports a similar appearance to that of his former attire nineteen months ago, with the addition of small armor plates around his shoulder. He has facial hair, in the form of a mustache and chin-hairs, almost similar to that of Shunsui Kyōraku. Despite his haori appearing to be very similar to his former one, Seireitou explains that the haori he wears is the one that Shōyō meant for the successor to the Seiten Shiranui-ryū, and that the one he wore nineteen months ago was merely a replica of the original haori. Unlike the replica, the real haori is crafted from a very rare material that is nearly impossible to find. The purpose of the armor plates are unclear, if they serve any. Underneath, Seireitou wears the same kosode that was worn by Shōyō in many of the flashbacks regarding the latter. These plates were later replaced with silver armour metal plates on both of Seireitou's shoulders that appear as collars surrounding his face and extend outwards down his arms, while also adding the metal band around his waist which connects to three individual silver armor pieces hanging from the front of his waist and on both sides of his hips; similar to the entire armored attire worn by Kyebaek Tae, which is said to be worn by "warlords of Soul Society's history" and may represent the assimilation of the "Shiroyasha" persona in its entirety, according to Saori Sumeragi.

When in the, usually when frolicking among other or when deciding to engage other mortals he deems interesting in martial art sparring matches to test their mettle, Seireitou is known to take advantage of his  abilities as well as his complete control over his own body through martial arts mastery to craft himself in an entirely new appearance. While his choice of clothing is often random, typically featuring comfortable fitting robes found in the chinese martial arts, the most significant change is that he has appeared to age drastically while his hair has grown a bit longer and his facial hair has lengthened considerably. He takes on the alias, Yín Méi (銀眉 (イェン・メイ), Yinmei; Chinese for "Silver Eyebrows", a reference to Bái Méi), whenever in this form. As a Sōzōshin-born Kitsune, Seireitou is most commonly seen in his human-like form, despite the fact that the abilities of a Kitsune still present themselves in this aforementioned state through his Hakuda capabilities. However, he can take on his true form as a Kitsune upon personal preference, which was often the case whenever he invoked his innate Kitsune abilities prior to properly mastering them. In doing so, his hair lengthens and becomes far more untamed, with a pair of fox ears forming at the top of his head. Seireitou's eyes becoming a piercing yellow in contrast to the calm pale amber they originally were, while exerting an intense foreboding gaze from them, much like that of a predator seeking its kill. He is classified as a Kyūbi (九尾, "Nine-Tails"), and thus, nine magnificent white fox tails form behind him, completing his transformation. When completely revealing his Kitsune nature, he fully transforms into a large nine-tailed fox with snow white fur.

Personality
Without a doubt, Seireitou is possibly one of the most unusual characters in the series. He appears to shift from a wise master of the Shinigami arts to that of a naïve child that claims to have the soul of a boy within a man's body, back to that of a warrior who has faced down death his entire life and spends his days reflecting on those experiences, reverting to a man with the spirit and youthfulness of a young boy. Essentially, Seireitou prides himself in "being simple", and would often cause others to believe he himself is simple-minded. Yet despite how simple minded he appears at first, Seireitou would reveal himself to be a complex person with rather difficult to figure out views. One of the more noticeable traits of Seireitou is that he tends to act out of character, portraying traits of a manipulator like Sōsuke Aizen or the suspicious traits of a sarcastic man like Gin Ichimaru. Tetsuro Ryuzaki commented that Seireitou is unpredictable, and it is almost impossible to discern his thoughts or his motives. Seireitou himself claimed that his main characteristic is being "uncharacteristic". The only one who seems to understand his actions, most of the time, is Raian. In addition, despite his personality having different outlets, the one thing that has never changed in him is the beliefs that he lives his life by. While most appear to be very trivial, there is one that stands out the most, and serves as probably the most characteristic piece of who he is. Seireitou is a firm believer in the principle that the only thing worth protecting is "one's soul", a teaching that was passed down by his teacher, Shōyō. He believes that no matter what happens, so long as his soul exists, he can never be defeated. This unrealistic level of indomitable spirit allows him to overcome challenges that initially appear to be futile. Perhaps an extension of this belief is derived from the promise that he and Raian had made in the past. They had promised to never allow the other one to deter from their path, and if one of them should, the other would kill them. Seireitou states that this way of life is how all four of them, the Yonkō, have dealt with each other all their lives.

Using a medley of quotations (some of which appear not to have much meaning to them, or are merely used at random moments, having almost nothing to do with the situation), he has shown a remarkable ability to consistently shatter the perceptions of many people that he confronts but never appears interested in making someone, as he says, "see things his way". An example of this is that he had stated that if two people share very different views, its better they go their separate ways instead of attempting to reconcile matters. His knowledge of people's true personality appears to go beyond being simply a good judge of character. Despite Kamui's background as a threat to peace, and strong incriminating evidence, Seireitou trusts him with many important tasks. In addition to Seireitou's great trust in the power of one's soul, he also had a deep understanding of the power of love. This perhaps stemmed from the loss of his dearly beloved wife, Shiori Miyamoto, whom he lost in battle to Datara Kawahiru. He possesses incredible insight on people, often knowing if they are troubled or hiding something; he sometimes even knows what a person is thinking, scaring even Raian with his powers of perception. It is hard to recognize this wisdom due to his almost constant shift in attitude, usually displaying immature and childish trains of thought and actions, but it is through these misunderstood guises that his true self shines through in a most dazzling manner.



Adding to his potpourri of randomness that he considers a personality, despite his talk of morals and honor, Seireitou appears to be very willing to commit actions that would be considered criminal offenses. This makes him appear very hypocritical and he will attempt to justify his actions with several excuses, most of which appear not to really make any sense. When such thoughts are in his head, he reveals it through "evil"-like facial expressions, although these are very rare moments and usually serve only to unnerve an opponent. Despite resolving never to kill, he is shown attempting murder on more than one occasion. In addition, he has a habit of hitting people, even those he doesn't know, for very loosely-justified reasons; an example of this was shown when he met his Reigai version, when he slammed the latter's head into a concrete wall without even questioning the situation. This serves to exemplify that Seireitou is very open when it comes to feelings of annoyances, and will not hesitate to act on them. Moving on with his odd traits, Seireitou constantly uses many forms of innuendo in his speech, especially in the sexual manner, in his statements, annoying allies and enemies alike. His typical way of being very inconsistent with his actions gives off an initial impression of being heroic and honorable, later on revealing his motives to be self-serving. While infamous among many of his colleagues and subordinates alike for the selfish and narcissistic aura he gives off, but to those who truly know him, he is a man that always attends to those who need him. In the former regard, he and Kamui are considered the exact same. Although this immature persona can appear to be a negative trait, it is also seen in a more playful light. Subsequently, he is sometimes seen as "tongue-in-cheek" comical, and to another extent, very serious about his family and friends. He typically acts in a goofy, energetic and fun-loving manner, able to cheer up even the depressed Raian at times. Despite these traits, Seireitou is capable of easily frightening anyone when he is upset or enraged, sharing a similar trait with Saori Sumeragi. In regards to his eccentric behavior, Raian states that Seireitou has went through several painful events in his life, going on to say that his inability to protect many of his comrades in the the Quincy Blood War still haunts him, and as a result, he is very protective of his current friends. When someone close to him is in danger, Seireitou has no qualms about putting himself at risk to save them, if necessary, as seen when he prioritized the safety of Raian and his group first, over confronting Kamui head-on when his group confronted his entourage. Raian once mentioned to Hibiki Asakura that he had lost count of the amount of times he wanted to destroy the world, but that the entire time, Seireitou found a way to endure it even though he had more of a reason to hate the world than any of them. This statement was meant to refer to Seireitou's ability to wade through the experiences he had been dealt and still keep moving on with his life.

Seireitou's almost immature and free-spirited personality masks his sage-like and serious attitude, appearing in him when the situation demands it, accompanied with wisdom that has been attained through years of experience; this may be a contributing factor as to why many commonly acknowledge him as the "Fox Hermit" (狐仙人, Kitsunesennin; literally "Kitsune Sage"). Some state that he is probably unaware of this immaturity. However, Seireitou seems to give off the implication that he is aware of it, claiming that he acts in the aforementioned manner to keep matters around him from getting "too depressing". Raian, however, comically stated that Seireitou had suffered heat stroke at some point in his life. When appearing to be serious (although the term is used loosely), his statements still belie some sense of dry humor and even sarcasm. Seireitou appears to act mostly out of self-interest rather than any sort of philanthropy, whether the situation be trivial or life-threatening. Seireitou is expertly manipulative, prone to think several steps ahead of those around him and giving him a remarkable (almost annoying) talent for making subordinates act exactly as he wishes despite appearing not to have had a hand in their decisions. However, while these traits do have a place in his real personality, much of his outward persona can perhaps be considered an intentional facade perfectly designed to cause those unfamiliar with him to underestimate his remarkable intelligence and ability. At the core, he is a remarkably devoted commander whose primary focus and personal duty is to his friends and family. Though he hides it well behind a veil of cynicism and self-importance, Seireitou is a man who cares deeply about the people who trust and support him and goes to great lengths to ensure their safety and well-being, even at the risk of his own. As a man with considerable power, Seireitou considers himself a protector to those without and acts accordingly, earning the staunch loyalty of his most trusted compatriots. Despite his numerous complaints of having to lead, he has definitely shown himself to be a great leader. Seireitou has always been able to command the forces of the Gotei 13 in the battle against Datara, despite the separation of their ranks.

As stated by his twin brother, Seireitou's most remarkable ability is his will to succeed, pushing himself beyond his limitations, and never giving up even when the odds are stacked against him. Seireitou, for the most part, only fights to win, and usually will spare his opponents, despite initially claiming that he'd kill them. His will to win is often bordering on the extreme, displayed by the bright white glow of spiritual energy that emit from his eyes during such moments. In contrast to this, he appears not to bear much regret to when his opponent has died, whether by Seireitou's own hand or because of other reasons. His staggering power is simultaneously reigned in and enhanced by his fierce unshakeable conscience and indomitable spirit. Seireitou seems to be proud of his own power, but unlike Datara Kawahiru, he seemingly possesses no physical signs of arrogance or overconfidence. This great strength appears to have a hand in his interest in facing powerful opponents, subsequently contributing to an inability to turn down challenges, especially when it concerns a powerful opponent; although regardless, deep down, he is a man of peace, a trait that was influenced by that of his teacher. Although he is a fearsome fighter with nearly unmatched skills, Seireitou will typically use the guise of a coward most of the time to avoid needless bloodshed. However, in complete contrast, he is in fact willing to risk his life for almost anyone. He is typically described by others as lazy, unmotivated, and useless. Although, those same people also seem to note his kind, responsible, and unpredictable self. Despite the fact that he would normally act as a coward and allow others to handle problematic situations, Seireitou is quite aware of the fact that his power outmatches many of those around him and would not hesitate to remind others of this fact. Seireitou has shown himself to have a habit of referring to fighting as "dancing", using several dance metaphors throughout battle. Raian notes that one possible reason for this is because martial arts have always had a strong connection with dance and song.

In the position of an instructor, Seireitou is known to be capable of unspeakable brutality, both physically and mentally. Furthermore, he isn't very considerate of another's feelings of self-adequacy lack-there-of, portraying his signature sarcasm. It was because of this, coupled with his amazing capabilities as a teacher, that among those who have either trained under him or have heard about him as a mentor address him as the "demon teacher" (魔性使い, Mashōtsukai). According to Saori Sumeragi, whenever Seireitou says "Eh, I don't want to.", his stubbornness becomes unrivaled to the point where no amount of compensation can change his mind. His role as a teacher stems from his deep respect of his teacher Shōyō Shakyamuni, and out of memory of his teacher, he values the relationship between a student and their master above all others; becoming enraged that someone who would harm their student would call himself a teacher. In the "less-platonic" sense, Seireitou has considered himself an expert on women. The truth of this is very difficult to ascertain, as he seems to understand a great deal about a woman's thoughts, but at the same time reveals himself to say and do things that are inconsistent with his knowledge. This can be seen by the way he "mistakenly" insinuated Hisaya Urogataya's statement to mean that he, her, Jacqueline and Okiko could have a foursome; responses of which often tend to lead to death-filled stares from the women mentioned, save for Okiko in that particular scenario. Regardless of this ability, he is not one to commit to intimate relationships, most likely being a result of Shiori's death and the events that transpired from it. Nonetheless, he was more than adept at sweeping women off their feet, even if it wasn't intentional. Almost contradictory of this, however, Seireitou appears to be very willing to commit perverted acts, being labeled by many as a pervert. His normal use of dirty talk, scatological innuendos, and ability to find women in unstrategical places also seem to suggest this. In contrast to this, Seireitou is often considered by many to possess a very peculiar charisma that sets him apart from all others. A unique charisma that is disguised by his strange mannerisms and ridiculous actions but has always remained true and just. He also appears to have an obsession (or addiction) for sweet foods, once threatening to kill whichever one of his two students ate the last ice cream. This also seems to carry over to alcoholic drinks such as sake.

However, it should be noted that just as he demonstrates a darker side to him in terms of mentoring and combative situations, so too is there a maliciousness in how Seireitou deals with women he has personally noted to have taken an interest with. Ever since Shiori's death, the term "love" does not register to Seireitou when speaking of relationships that are not some form of parental relation or a master-student bond. Whether he does seek it and can not recognize it, or simply refuses to pursue it, still remains unknown, but what is clear is that throughout his life, he had slowly begun to delve deeper and deeper into his Kitsune self. One of the key aspects he demonstrates of a Kitsune is his extreme sense of being territorial. When there is a woman he has taken some form of interest in, usually that of a sexual nature, he pursues the woman like a predator hunts his prey. He loses interest if the woman is too willing but if there is a chase, he will continue deepening the pursuit until his Kitsune instincts finally are brought to the forefront that he seizes them as his own property; usually through repeated sexual conquest. While in the beginning, it was losing himself to his carnal Kitsune instincts that eventually led to the horrible mistake of him killing his beloved Shiori, in his despair and subsequent acceptance, he became at peace with his Kitsune self and those deeper instincts are now his completely. Even so, having forgone love as a forlorn enterprise, marking his territory via sexual consequence is how he establishes any sort of relationship with a woman that has piqued his interest. That being said, women like Saori and Botan Nakandakari hold a more special place in Seireitou's mind; to such a degree that he has come to accept them as close friends and comrades rather than perceiving them as sexual prey. That being said, even past females that had once worked together with him can eventually be turned into his prey; the prime examples being Kimiko, Sakura Hazumi, and Asaka Miyagi, all of whom succumbed to their deaths following the ravenous encounter. If the pursuit of the woman was one that satisfied his instinctive drive for a challenge and the eventual seizing of said woman was worthwhile, he will opt to continue revising them as many times as he wishes; continuing his ravaging actions until the encounters can not continue for some apparent reason. It is unknown how he goes about these pursuits, though simple assault does not seem to be an impossibility. While in some cases, these encounters led to the deaths of some of his partners, for one reason or another, and other situations have led to Seireitou simply losing interest (such as Amaririsu Itami), very few cases actually did result in the target woman actually falling to their own carnal desires and eventually succumbing to them as they welcomed the silver-haired man's repeated advances. Notable cases in which this latter result occurred would include Sara Miyake, Megumi Shimokawa, and ; the two former examples of which eventually led to their deaths due to eventually be smothered by Seireitou's spiritual pressure enhanced by his lust while the latter of whom resulted in the procreation of Sayuri Matsumoto. At one time, this aspect of his personality could be attributed to his innermost Shiroyasha, but it is arguably more tame as Seireitou never lowers himself to senseless violence during these pursuits. Nearly a century after Shiori's death, when he first began expressing his Kitsune instincts, he had sought out numerous females in both the and. It appears as though his current person of interest in this regard is Captain of the, Rikuri Ukitake, though any progress of this endeavor has remained to be seen.

It has been noted by both Kamui and Sōkudo that Seireitou houses two different persona. The first is his carefree demeanor, which is present consistently and makes up the majority of his personality and traits. This is often characterized by his moniker, "Silver-Hairs" Seireitou. However, Seireitou also possesses the trait of a brutal and unmerciful killer, characterized by his other moniker, Shiroyasha (白い悪魔, White Demon). Sōkudo claims that these two persona are at war within Seireitou, and have been ever since the death of Shiori Miyamoto. However, despite this claim, the "white demon" persona has been depicted several times before, most noticeably during the Quincy Blood War, when he was first given said title, and also shown whenever Shiori is brought up in a negative or demeaning manner.

Shiroyasha Persona
Through horrific circumstances throughout his life, having fought in a horrendous war and watching his formerly betrothed executed before his eyes, Seireitou had developed a sort of secondary personality within him that would rise to the surface whenever he would experience intense feelings of rage or sadness. Kamui, however, noted that this change in persona is most likely a reflection of his primal instincts due to the Sōzōshin blood coursing in his veins. While at first, Seireitou appeared to be completely unaware that he took on this sudden change, most likely due to being blinded by anger, he seems far more in control of these changes and aware of his actions during.

Whenever overcome by his Shiroyasha persona, Seireitou's personality utterly changes. He is no longer humorous nor eccentric, but instead becomes serious and apathetic. It is likened to that of Kamui's constant facial expression, exhibiting an immense shuddering aura of coldness from the depths of his eyes as noted by Raian Getsueikirite, whom could not read Seireitou's heart whilst the latter was in this persona, despite the bond the two share as friends. Raian described it as a strange and foreign darkness that surrounded the man's being, completely unlike that of Seireitou, while Saori Sumeragi expressed a fear so great that it threatened to overwhelm her and crush her entirely. Most noticeably, he develops an intense sadism that carries over into his conversations and even in his fighting. He demonstrates a complete and willing desire to preform certain acts during battle that would disgust or frighten almost any sort of opponent(s), such as castration and sadomasochism, to a point where it appears as though he finds some form of enjoyment and sexual ecstasy in seeking to preform such actions. Though generally wishing to inflict torture onto an opponent using his blade, he'll use his fingers to stab through an opponent's body and pull out a specific organ, such as aiming for the neck and pulling out their larynx or ripping out their spine part by part through finger-tip thrusts. He is willing to go as far as to tear off the reproductive organs of a male and shove it down their mouths or causing the sexual organs of a female to bleed out violently until they slowly pass out from hypotension shock and brutally violates their body. While doing so, his face reveals the incredible sense of pure ecstasy that he feels in the form of a frightening grin, doing everything possible to an opponent by forcing out every ounce of sickening pleasure and thrill he can from torturing them before utterly killing them in cold blood.

History
Born to the Kawahiru Clan as the third son of the King of Souls and Tsuyuri Kawahiru, Seireitou had never gotten to appreciate the benefits of being a full-blooded member of Soul Society's royal family. An incident had caused the young child to become expunged from Reiōkyū. Seireitou grew up under the care of Shōyō Shakyamuni, and was under the belief that his parents had abandoned him, though Shōyō attempted to persuade him that this was not the case. However, Seireitou continued to think this way, and as a result, he was apathetic toward most people in Rukongai who attempted to get close to him. Seireitou was raised in a dangerous era, war and conflict being a common sight in the Rukongai districts and beyond them. The fighting appeared to not have even a single instance of any ceasing. Under Shōyō, Seireitou became part of the Shintai Sonjuku school and studied under his mentor and father figure for most of his childhood and teenage years. While learning at the school, Seireitou eventually met Shiori Miyamoto, whom was studying under Shōyō around the same time as the former. The two, although meeting with a rocky start, became good friends who relied on eachother in tough times.

Under Shōyō, Seireitou had been taught all forms of Shinigami combat and how the four intertwined with eachother. Despite their differences, the combat styles all relied on eachother's teachings in one form or another. Once his initial training was finished, Shōyō would have Seireitou participate in missions that were in service to the warring districts. Because his experience was limited, many of his tasks were limited only to bodyguard duty and parcel deliveries. He often worked with Shiori, as they were quite the excellent team, but also had to work together with other students of Shōyō's. Senka Kururugi soon came into the picture, who's parents were nobles of the Rukongai village. Despite their interactions being limited, Seireitou and Senka began to develop feelings for eachother, to which Shiori showed contempt toward.

Before long, Seireitou had followed Shiori's example and entered the Shinō Academy, pending Shōyō's approval. At the Shinō Academy, Seireitou was admitted into the lowest class, being discriminated against as "scum of the Rukongai", along with Shiori and Raian. However, the trio proved themselves, and eventually were admitted into the top classes respectively. It was at this point that Seireitou and Raian began their rivalry, attempting to best the other in each class. Despite the two's equivocal skill in Kidō, Seireitou was able to best Raian in almost every class, earning perfect scores when Raian earned average scores. Handpicked from a class of other top students, Seireitou was assigned to receive special instruction. His sensei was Shōyō, his surrogate father, which surprised the young man, to learn that his caretaker was actually his teacher. Seireitou became even further distant from Raian when he met Kamui Kawahiru, Shōyō's assistant teacher who was also the current Captain of the Ninth Division. However, Kawahiru revealed that he was actually Seireitou's twin brother during their one-on-one training. Seireitou inquired why their parents had abandoned him, Kamui explaining that their parents had become involved in a civil war, and in order to protect their son, they had Shōyō take Seireitou to the Rukongai. Kamui goes on to say that because of this war, both of their parents were killed on the battlefield. Seireitou soon confronted Shōyō about this, but Shōyō refused to tell Seireitou anything, and because of this, Seireitou soon began to feel detached from his surrogate father.

Seireitou held only Kamui in regard from that point on, and accepted the latter as his mentor. He formed a powerful bond with his twin brother, but also a bitter rivalry. Kamui acknowledged the rivalry Seireitou felt, telling him, "We are brothers. I am the wall you must climb over, so you and I will continue to exist together." However, it was not long after that Seireitou began to see Kamui's true colors, discovering that everything he had told him was a lie. Kamui was forced to leave his captaincy under personal reasons, and confronted Seireitou, attempting to kill his younger brother. However, Shōyō came to his rescue, and chased Kamui off. Shōyō explained that he didn't want to tell Seireitou the truth, because it would have devastated him. He explained that Kamui was the one who led a massacre of the Kawahiru family, and killed his own parents. Sindae, realizing Kamui's intentions, requested that Shōyō take care of Seireitou. It was later revealed that Sindae managed to drive Kamui off, and the latter disappeared completely that night. Seireitou apologized to his mentor for making such a mistake, but Shōyō forgave him. This event deepened Seireitou's despair, but ended up deepening his relationship with Shiori. Before long, Seireitou and Shiori shared their first kiss.

The years then passed, as Seireitou graduated top of his class, and was placed in the Gotei 13 as the fifth Seat of the Eighth Division. He served under Captain Nagato Hiroshitaki. He formed a close relationship with his Capatain, but eventually ended up being the victim of betrayal yet again. Nagato revealed his true identity as Myoken, and attempted to use Seireitou to kidnap fellow Shinigami for experimentation. When Seireitou refused to comply, Myoken had attempted to kill the young silver-haired man. However, the combined efforts of both Seireitou and Shiori defeated the renegade Captain, and ended up running him out of his position. Pending an invesigation, Seireitou was acquitted for his charges for insubordination. With nobody better qualified for Myoken's former position, not even the lieutenant at the time, Seireitou attained the captaincy of the Eighth Division. This was because sometime before his fight with Myoken, he attained his Zanpakutō's Bankai.

As the new Captain of the Eighth Division, Seireitou took Shiori as his lieutenant and Setsuna Inoue as his eighth seat. Senka had attained the captaincy for the Second Division, and Raian obtained the captaincy of the Tenth Division. Seireitou and Senka's relationship began to flourish from when they were kids, but Seireitou was more of a bachelor, hitting on women all throughout the Seireitei. Things were finally at peace, as Seireitou worked with his comrades on several assignments. It was during this time that Seireitou took on six disciples, five of which would go on to found Kōmyōzankū. However, eventually, war approached. Seireitou had worked alongside his fellow comrades, including Hikaru "Shadow" Kurosaki and Sōsetsu Taneda. After almost an entire year of non-stop fighting between the opposing sides, the Shinigami were the decisive victors. Two years after the war, Shiori worked her way up to the position of the Fifth Division's Captain. The lieutenant position was open, as Seireitou appointed a man named Akujin. Even from the beginning, Seireitou had held suspicions about Akujin, not felt by his fellow Captains. However, these feelings were soon made out to be fact, as Akujin was caught red-handed by Seireitou and his comrades, undergoing Hollowfication experimentation. Akujin used this oppertunity to force the Hollowfication virus on the group, causing them all to undergo Hollowfication. Akujin was in leagues with the Fifth Division's fourth seat, Sōsuke Aizen, the latter being unknown in his involvement until later. Before long, Seireitou's group was found by the Ninth Division's squadron, and brought before the Central 46. When Seireitou was put on trial for gaining Hollow powers, he was stripped of his captaincy and sentenced to death. Just as Seireitou was about to be killed on the spot, during the execution that followed a week after the trial, Raian intervened and freed his friend, as the two attempted their daring escape. Raian led Seireitou to the outskirts of the Rukongai, where the others were also waiting. Because Raian's identity wasn't revealed, he stated that he'd stay back and keep an eye on Akujin. Now outlaws, Seireitou and his group were forced to flee to the World of the Living, not before Seireitou thanked his friend for his help in escaping.

They were hunted however, ironically by Raian's own division, causing Seireitou and Shiori to lose contact as they were forced to split off. Seireitou had not known what had happened to Shiori, as he made his way to Karakura Town. He used Kidō to hide himself, until he had crafted a Gigai that would cut off his spiritual power. He soon took up a job as a High School teacher, and settled into the life of a human. The life of a Shinigami, however, did not escape him. He soon made contact with former Captain, Shinji Hirako, a few years later. The two discussed the occurances reguarding both of their defections, only to come to the conclusion that Akujin and Sōsuke Aizen had been working together, side-by-side on the experiments. From there, the two Vizard had decided to work alongside one another in defeating both Aizen and Akujin, and clearing their names. It was also around this time that Seireitou encountered Sōsetsu Taneda once again. Seireitou had also begun to make plans to find his brother, Kamui, in the hopes of making the mysteries of his past finally come to light.

First Saga






In , Seireitou begins to settle into the peaceful married life together with, nearly ten years after the defeat of and. The two have been living in the nineteenth district of where they have a moderate home and are raising their son,. During a brief training session where Shiori was teaching Suzaku the basics of martial arts, Seireitou observing them closely, they are interrupted by the sudden appearance of multiple that have been ordered to apprehend Seireitou on suspicion of being behind a recent terrorist attack on the Seireitei. Though refuting the claims, he agrees to go with them and meet with Captain-Commander. It is during a meeting with him and the other Captains that it is revealed the terrorist had a very similar signature to that of Seireitou; according to, the match was well over fifty percent.

The meeting is interrupted when shockwaves begin to rattle the ground like an earthquake. It is shown to be the cause of several, many of whom Seireitou recognizes as being previously followers of , along with a purple-haired man adorned in robes standing in front of them. He addresses himself as and states that he is Seireitou's brother. Though denying that to even be a possibility, the reiatsu match between them as well as his own claim to know nothing of his own bloodline beyond that of his lineage, Seireitou attempts to attack Kamui head-on, though he is defeated with ease. While unconscious from the barrage of Kamui's destructive spells, the Arrancar that had accompanied him proceed to engage in battle with the Captains and other officers. Battlefields are drawn all throughout the Seireitei, and over the course of the fight, Kamui manages to ascend into the. Eventually regaining consciousness, Seireitou tries to make sense of the situation at hand, leading to a couple skirmishes against the remaining Arrancar. He eventually encounters Yamamoto, who had just finished off several Arrancar with a sweep of his flames, and demands answers as to the identity of this Kamui who calls himself Seireitou's brother. Though claiming to not know much, Yamamoto explains to him about the and the children of the ; information that even Yamamoto himself had not know until recently. Declaring that he would move ahead to stop Kamui, Yamamoto reluctantly utilizes the that is bequeathed to the Captain-Commander so that Seireitou would be granted passage to the palace.

Finally making his way to the platform of the Soul King Palace, Seireitou is surprised to see an unfazed Kamui standing before the defeated members. After a brief conversation in which Kamui provides some exposition on his motives, the two proceed to battle, with the skies lightning up and the palace cities trembling in the wake of their attacks. It is during this battle that Seireitou reveals his trump card: the Kata of the Dragon, which he developed through his training under. However, even with the benefit of the dragon essence supporting him, neither side appears ready to fall. They both unleash vicious attacks on one another, and during their exchange, Kamui appears stunned with the thoughts of his past and the brief moments he managed to see Seireitou when the latter was but a newborn and Kamui himself was a young child. Distracted by these visions, Kamui is overwhelmed by Seireitou and subsequently surrenders; promising that he would return one day to settle this conflict between them, before entering into a portal and leaving. The battle-worn Seireitou descends to the Seireitei where he learns that the Shinigami have vanquished the last of the Arrancar and proclaims that Kamui retreated after declaring surrender.

Second Saga


In , Seireitou and worked together to take on multiple opponents that acknowledged themselves as a cohesive unit.

In , Seireitou and teamed up to fight  and a man named Akira.



In the , unbeknownst to Seireitou and at the time, the  waged their war against the ; first by invading the, leaving much of it in ruins upon their retreat, and second by returning to kill the  as well as finish off the. The death of the King by the hand of caused tremors to rumble all throughout the Soul Society, which was immediately picked up on by Seireitou and the other Masters of the Senjukuha. Being born of the Soul King, Seireitou could recognize what the cause behind the earthquakes was, subsequently making plans to head back to the Seireitei along with Saori and. Of course, upon arriving, they found it almost impossible to penetrate the barrier shielding off the Seireitei — now occupied by — which made it nigh impossible for them to enter the fray and get involved. As luck would have it, however, the battle was not to last too much longer, as once the final defeat was issued to Yhwach and the end of the war came, the barrier had also come down to reveal the devastated Quincy buildings which were slowly receding back into the Seireitei structures. In his inquiring of the events that had transpired, Seireitou came to learn that the Soul King, who was essentially his father, was killed during the battle. Though Saori and Rinnōbō offered their condolences, Seireitou shrugged them off, remarking that the Soul King was never anything resembling a father to him. Similarly, his mother met her end to the hands of the Quincy invaders when the Royal Palace was overtaken, but  managed to survive.



In , Seireitou faces off with a multitude of opponents looking to test their might against the Hakuda Grandmaster.

Third Saga


In , Seireitou encounters the young, who appears to possess latent spiritual potential and is also targeted by a band of.

In , the existence of the threat had become far more apparent that it was determined that actions needed to be taken. Learning of their intentions, Seireitou and the other masters of held a discussion between the five of them. Seireitou often tried to isolate himself from matters he had no personal interest in, even if it meant destruction of the world would be a consequence of his negligence. However, among those that Mūkade listed as the members of the organization's head, the, a member by the name of immediately caught Seireitou's attention. He confirmed the suspicions that he was in fact the father of Minato but it was clear that he had something personal invested in this particular individual, which even Saori did not know. Leaving it at that, it was a situation that the Gotei 13, still trying to rebuild its ranks after the war against the, would simply be unable to handle on its own. Therefore, it was agreed that they would take the information they obtained from Mūkade and make the first move themselves so as to bring the Ikken Kyūkage down. They had also agreed to keep the plan secret from Minato and Hinata, though Minato had overheard the plan from outside the walls.

On the morning they prepared to set out, Minato confronted Seireitou and the others about their intentions and demanded that he come along with them. However, Seireitou told him it wasn't his time to fight an enemy like this, and that he was best to defend the dōjō along with Hinata while they were away. Although reluctant to agree, Minato nodded in response. Making their way into the world, Saori and Rinnōbō utilized their abilities to locate the exact coordinates where Mūkade told them to look and managed to discover the hidden  there. They proceeded to forge ahead with a path and broke into the space that concealed the organization's headquarters, Susuki Castle. Of course, it was not as much of an infiltration as they would have liked, as their presence was almost immediately picked up upon by the members of the Ikken Kyūkage. According to Mūkade, the leader went by the name of "" and the goal was to take him down.

Going their separate ways in pursuit of the determined plan, Seireitou made his way for the east corridor of the castle and made his way down the hallway. He picked up on the spiritual pressure of his fellow comrades and the battles they had just engaged themselves in, only to run into. The two hold a brief conversation, in which it is revealed that Hōsen was actually the first student Seireitou ever took on, back before he had even become a Captain and still served as one of the two leaders of the. Unable to guide the young Hōsen due to the fact that Seireitou simply had not the skills at the time to serve as a good teacher, Hōsen was disillusioned by the notions of peace and tore away from him. Seireitou regarded Hōsen as his greatest failure as well as one of his greatest regrets. In a strange shift of topic, Hōsen asked if his children were still doing alright; referring to both Minato and his older sister,. Seireitou answered simply with a nod before Hōsen initiated the offensive. The two of them engaged in a series of fist to fist clashes with the ground beneath them shaking under the force of their attacks.

The battle would soon be interrupted by the appearance of Minato, who, along with and Hinata, followed them and used the portal left behind by Saori and Rinnōbō. Minato demanded to know if it was true, that Hōsen was indeed his father and that he did abandon their family all those years ago, to which Hōsen confirmed with a casual remark. Enraged, Minato attacked Hōsen, only for the former's strikes to be swatted away. In the midst of his aggressive assaults on his absentee father, Seireitou took advantage of an opening and struck down Hōsen with a violent attack to the chest, as the latter fell to the ground on his back in defeat. Minato lashed out in anger at Seireitou, stating that it was his duty to take revenge on his father for what he did, but Seireitou retorted by explaining that it was Hōsen's intention to fall by his own hand. He went on by explaining that Minato was far too young to have allowed his hands to be bathed in the blood of vengeance and that Hōsen being killed by Seireitou in front of Minato while the latter seethed with hatred was the best option in order for Minato to move on without having committed such an act. Seireitou went on to say that he and Hōsen agreed to this, revealing that he knew that Minato would follow him and the other masters. With his dying breath, Hōsen spoke with Minato and expressed his remorse that he was unable to find a better way to approach the situation. Despite the fact that Hōsen contributed to the plan made by L'Obscurité, he tried to break ties and even managed to form a family before being forced back into their ranks, lest they threatened to kill Hōsen's newborn child and young daughter. Seireitou then demanded Minato leave and return to his team who needed him right now. Though reluctant, Minato agreed, leaving behind trying to hold back his tears. In Hōsen's final moments, he asked his former mentor to take care of his children and to continue serving as Minato's instructor.

Seireitou continued to advance, eventually crossing paths with Botan who managed to defeat her adversaries a little while ago. She said that Kuniharu, Rinnōbō, and Saori were still locked in battles across Susuki Castle, but she went forward once she picked up on the one they believed was the leader. Wasting no time, the man known as Kurama Kawahiru walked down the long flight of stairs leading up to the next level of the palace and stared down the two martial art masters. Experiencing flashbacks from the time he faced, Seireitou ordered Botan to leave him to Seireitou, as he did not want a repeat of the moment when he lost his beloved wife. Agreeing to leave them, Botan exited the room to provide help to the others, as Seireitou and Kurama began their fight. Both stood as Grandmasters of the Hakuda craft and their battle reached a level of intensity that forced them to break straight through the roof of the palace as they ascended to the skies above. During their match, Seireitou came to learn more about the motives behind Kurama's plans and the purpose behind L'Obscurité, but regardless of the reasons, Seireitou was determined to win and put an end to the pain that was inflicted onto his former student and his current student. Though the two seemed evenly matched, Seireitou took the lead when revealing the unique nature behind his perfection over the third realm of Hakuda,. Though the battle continued to be hard-fought, the conclusion of the fight eventually came with Seireitou's victory and the annihilation of Kurama. Though this was cause for celebration, one of the remaining members of the Ikken Kyūkage,, set into motion a spell that was designed to essentially self-destruct the entire Valley of Screams where Susuki Castle was based. As the dimension slowly began to crumble away, the masters as well as Minato's group and Hinata managed to reach the spot where Saori and Rinnōbō prepared the portal for a return to the Soul Society. All that was left was for Seireitou to reach that point, but on his way there, he was stopped by, who thanked him for putting an end to Kurama's nefarious plans. However, Seireitou rejected his gratitude, stating that his only reason for coming here was to settle a past problem, obviously referring to Hōsen, and that Kurama "just happened to be there". Shrugging off the remark, Seimei turned away and replied that their paths would cross again, as Seireitou paid it no heed and went off to escape the collapsing dimension with the others.



In , the enigmatic bounty hunter known as challenged Seireitou in order to kill him on the part of multiple clients that desire the Shiroyasha's death for the crimes he committed in the past.

In , Seireitou observes the conflict between Soul Society and the.



Equipment

 * Hanullim's Sheath (シースされて究極の, Hanullim no Saya): Hanullim's sheath can deflect or resist spiritual energy attacks with the barrier used to contain its power. However, the sheath can only withstand a limited number of attacks. The sheath is capable of resisting any amount of offensive force; however, if that force is used continuously then the sheath will crack. This is why it was able to hold off Raian's Zanpakutō on its own, since it was an attack that was only unleashed once, but couldn’t hold off Kamui's Kidō since he was unleashing them constantly. The sheath can also summon Hanullim to itself, as seen when Seireitou was trapped inside the cage of kidō with only the sheath. It was created from an ancient tree bark that grows only in Asadal. Though Seireitou no longer wields Hanullim as a blade, he is known to keep the sheath itself at the ; however, he did at one time claim that he threw it out after "spilling hot miso soup" all over it.


 *  (천주학 (睿智天の原), Sōhaku; Korean for "Heavenly Learning"; Japanese for "Wisdom of the Heavens"): The of his mentor and grandfather,, Seireitou procured the blade after his master's death and has kept it within the confines of  to this very day as his most precious treasure and keepsake. It is a standard katana with a dark brown hilt with a white diamond design that runs up and down the hilt. Its crossguard is shaped like four gold flower petals, circling around in between the blade and the handle. Though the spirit within the Zanpakutō has long since passed away when Shōyō had left this world, due to their incredibly close relationship, Seireitou has noted that he can often feel remnants of his master's presence within the blade. He normally conducts his occasional meditation ritual while sitting before the blade itself.

Powers & Abilities
By his standing as the founding Captain of the, and as one of the four , Seireitou's power and abilities are said to be unrivaled by anyone who came before him or anyone since. During the over a thousand years ago, flee-on-sight orders were given should the enemy ever see him appear on the battlefield; even to those brave souls that dared to confront the man, the very presence of the silver-haired Captain caused all of them to cower in fear, prompting them all to subsequently attack him at once for their lives, only to end in a bloody massacre. His abilities, as of now, have advanced to the point that many of the older Captains of the believe that no one of the current generation will be able to surpass him, and that he has become equal to his teacher, the legendary. Seireitou's overall power and infamous status are so great that his name alone is enough to incite terror in those whom would be considered his enemy. He proved to be so overwhelmingly powerful that without even using the full extent of his power, he was able to nearly kill several opposing from both the past wars and the thousand-year following conflicts, stand toe-to-toe with  single-handedly (though the elder was also holding back his full strength), and easily overwhelm multiple Captains of various generational ranges in their  states with ease, leaving all those who served as witnesses in awe at his might. By the standards of, who has managed to discern the relative power level of even the strongest that the has to offer, Seireitou's own power stands in a class all its own.

Transcendent Spiritual Power: As one of, if not the strongest alive, Seireitou possesses absolutely monstrous spiritual power. He is a being that has achieved the state of a, and as such, he stands in a class akin to that of and the  after the latter's fusion with the. In terms of coloration, Seireitou's reiatsu is a pure and dense white, invoking the scene of a blizzard that has been raging violently for centuries. His reiatsu has been likened to the 'weight of the skies' boring down on a person, possessing the potential to collapse their very soul onto nothingness. Perhaps due to his origins, Seireitou's reiatsu has been known to take on the appearance of a fox head, bearing vicious fangs that threaten the life of any foe that dares stand before him; his presence alone tends to crush the breath out of even the most skilled warriors. During the Quincy war, Seireitou was called 'Shiroyasha' due to the simple fact that he resembled a true demon on the battlefield. A reiatsu of white falling onto the land like rain, instilling a deep sense of terror and despair onto the enemy army, as his reiatsu itself would serve as the first waves of attack while the Shiroyasha himself followed shortly after with an absolute onslaught of force. With such density, it can be compared closer to that of an than that of a Shinigami, with his reiatsu being capable of disrupting attacks of spiritual energy composition from considerable distances, even miles from where he physically stands. After abandoning his position as a Captain, Seireitou had ventured into the where he continued to temper himself, gaining even greater strength than what he possessed as a mere Shinigami. It was there that he learned of his Kitsune lineage, learning how to wield his innate powers, but more importantly, it was during that time that he received tutelage under the ancient. Learning under, Seireitou's reiatsu had not simply become far greater in nature, transcending power itself, but had also acquired a peaceful and life-giving quality to it. No longer was he simply a monster of brutality but an entity of balance; holding both life and death in his hands, as a true god of death should. It gained a rather peculiar characteristic of being simultaneously immense and powerful but also harmless and tranquil. The same power that could smother the life out of any opponent could also not so much as harm an infant. His reiatsu, refined through the teachings of the Dragons, was able to breathe new life onto the world around him, even causing plants and flowers to bloom. This could even influence other living beings around him as well, enabling Seireitou to provide basic healing simply by the transmission of his own reiatsu onto them. As a Transcendent, Seireitou's reiatsu had reached peaks where it no longer manifested in the traditional sense, rather resembling a coat of shimmering white energy of nigh mystic features. While his energy can still be felt by those allowed to interfere with him, the sheer bottomless nature of his strength is such that it may as well be considered immeasurable. Many who have tried to gauge the depths of his power only find themselves being lost within the embrace of its vastness.


 * : Seireitou's reiatsu carries such a tremendous intensity about it that it can induce feelings of terror within those who are unfortunate enough to get close enough to him. It has been shown that merely glaring into the eyes of an opponent is enough to render their confidence and composure asunder to the point of collapse. An opponent who looks upon the powerful entity that is Seireitou may find themselves lost in the sight of a massive kitsune visage, which is the personification of the silver-haired warrior's power. But this is but the surface; the manifestation of the man's most tame energies. When in his Shiroyasha state of mind, just as his entire alignment changes, so too does the nature of his very reiatsu. It literally inflicts all those who feel the force of Seireitou's reiatsu with a deep sense of fear, slowly forcing them to surrender their composure to instinctive fear toward Seireitou himself and everything around them, causing those who feel the brunt of the spiritual pressure to begin allowing despair and doubt to seep into their minds and forces them to unintentionally lose control of all rational thought. He can even make victims suffer through hallucinations of all sorts of things, such as swords being thrust through their necks or the limbs of their body being ripped off. had often referred to this tendency of his as the 'white curse', in which his reiatsu quite literally has an effect alike to that of a curse bestowed onto those unfortunate souls that are subjected to his terror-inducing spiritual pressure. In most cases, such intense fear thrown at a normal victim would result in instantaneous death, their heart being incapable of dealing with a shock of such intensity. However, an individual's willpower can be used to resist this fear-inducing reiatsu to an extent, but it seems that even the strongest of opponents eventually succumb to the fear in direct proportion to the length of time they spend under the influence of the Shiroyasha's spiritual pressure.





Immense Strength: Perhaps due to years of combat experience and time on the battlefield, combined with his centuries of sheer Hakuda mastery and specialization, Seireitou has a tremendous degree of physical strength; most commonly displayed by his ability to fight on par with some of the strongest beings within the three realms with naught but his bare hands. According to, Seireitou has reached the perfect balance between speed and stamina with strength and durability, having conditioned his muscles through years of unique and unusual training methods. It is because of this that he boasts such unrealistic strength, without having a large-built body. He is like a piece of steel itself. Resilient and impenetrable, Seireitou's durable strength is so great that it is almost impossible for any blade to cut through his body nor to pierce it efficiently. He can withstand being struck by the well-executed swing of a sword without yielding any form of damage, even if he is dealt repeated attacks from all sides. Seireitou can go so far as to block the bladed assaults of his opponents with his bare hands, as if he were actually engaging them with a sword himself. His skin also takes on selective properties of metal, to the point that attacks composed of lightning are essentially useless against him and it also allows him to withstand heat to a far higher degree than even the strongest of spiritual beings would be capable of. This physical durability is often likened to the Arrancar's, which compresses their reiatsu for the purpose of providing them with a hardened skin that will protect them from enemy attack. As high-density spirits, the Arrancar are known for having incredible physical strength that overwhelm Shinigami. In a straight physical fight, the Arrancar are the superior species because of their strength and dense spiritual power. Using his mastered reiatsu control and absolute self-control, coupled with his tremendous physical strength, this allows him to essentially treat his physical body and his reiatsu as a single entity, Seireitou can actually reel inward his spiritual pressure completely, achieving a strength and durability that reaches a god-like level. During this time, one finds it impossible to feel his reiatsu for as great as it actually is, due to the fact that it has been completely reeled inward and condensed onto his physical body as a sort of armor. It is as if the very will of Seireitou Kawahiru as a martial artist is what protects him from the attacks of his foes. The sheer magnitude of his physical strength is displayed through countless moments in the series, most often implied by his tendency to always hold back during one-on-one fights; when the situation demands further strength, his blows are capable of tearing through the muscles of a Shinigami's body. The mere thrust of his hand is enough to impress the very shape of Seireitou's hand onto any surface that may be within the range of his strike's pressure. And with it, all targets within the scope of his hand are crushed along with it, smashed into the surface or sent flying through the air; their bones and muscles forced to the breaking point and horribly damaged from just attempting to resist the force of the strike. These become physical strikes that can be used to completely demolish victims before Seireitou, effectively conquering all that lay before him. Whenever handling most opponents, Seireitou elects to keep his fingers completely loose while engaging hand-to-hand combat. This allows him to utilize the sufficient level of strength necessary to handle the threat, per all of the aforementioned examples. It is basic knowledge among martial artists that it is important to keep one's fingers closed in order for the muscles running down through the arm all the way down to the fingertips are kept tight when delivering a hand strike or blocking an assault, so as to maximize the use of physical strength. In Seireitou's case, he keeps his fingers loose so as not to overdo the release of physical strength. However, when the opportunity should arise that greater strength is necessary, he may decide to tighten his fingers together. With any normal warrior, this wouldn't result in any major change, but because of his absolute levels of strength reigned in from centuries of martial arts training, pushing his physical body to predefined limits and beyond them, he can be thought of as nothing less than a true monster; an absolute force of nature. And therefore, the simple act of tightening his fingers together enhances the level of physical strength to an almost ridiculous precipice, as a mere swipe of his open hand with tightened fingers is enough to create a massive shockwave of brute force. Such overwhelming volumes of strength absolute has enabled Seireitou to perform nigh unrealistic feats, even tearing apart with his bare hands.

His body movements appear as mere blurs, if anything else. Even within the use of a technique, Seireitou's immense physical strength coupled with his uniquely-toned musculature allows for his legs to produce instantaneous movement and allows him to react within a split second; developing an almost god-like speed that even most have difficulty following. With his arsenal of Hakuda strikes, his speed at the utilization of these aforementioned techniques is beyond normal comprehension, with most movements resembling something akin to magic. Most opponents are unaware that Seireitou had carried out his technique until they become aware of the damage that he has wrecked upon them. Because of this, his Hakuda speed allows him to even take on users of Bankai one-on-one, while still appearing to have the advantage. The speed at which Seireitou attacks is unprecedented, as a single punch from the viewpoint of any other opponent can conceal nearly a hundred hand strikes simultaneously. With incredibly agile and quick footwork, contending with Seireitou in any form of hand-to-hand combat is usually a short bout in which the challenger is utterly overwhelmed and defeated. This sort of speed is very useful against multiple opponents, allowing Seireitou to effortlessly wipe out a battalion of warriors in no more than a split second. Seireitou's speed is so great that it seems as though he possesses a form of teleportation as he moves in the blink of an eye, simply 'appearing' solidly instead of shimmering for a second like those who utilize Shunpo. Through those aforementioned teachings, he can nigh infinitely accelerate his steps while maintaining swiftness, agility, and control; shown by his ability to invoke himself into high speeds as if it was second nature, despite the tendency for other users to end up with their legs broken due to inexperience. With such movement speed, he can easily match and possibly surpass the speed associated with. These rapidly-increasing steps cause multiple sounds to occur, in contrast to normal stepping movements which produces a single light sound. By accelerating his steps, force is exerted with each step, and with each step, more and more stress is exerted on the legs while using their spiritual energy to accelerate at god-like speeds. But through his self-control, he is able to muffle the sound of his movements if need be so as to remain undetected by most opponents. Although he has studied primarily in combat, Seireitou has taken to studying the technique, advantages, and flaws of various other speed enhancement techniques, despite not being able to preform them himself. This knowledge has led to the creation of master-level Hohō techniques that are unique to Seireitou alone. Most specifically, he has studied the technique,. He has an interest in how they use their manipulation of that allows them to 'glide' rather than 'step' when moving, and when faced against master-class opponents, adopts his movements to Quincy-style technique. In one instance, Rūka Ishida noted that Seireitou was "moving less like a Shinigami and more like a Quincy"; demonstrating that he can not only combine the techniques together but also shift between the method on a whim. Some time after, he also implemented, and in doing so, his movements that were instantaneous and swift through the previous two techniques could now also allow him to vanish from an opponent's reikaku, just as the Arrancar could do. This, of course, all would eventually lay the foundation for the movement of Shintai Seiatsu; elevating Seireitou's own movements beyond human ability and therefore something that could no longer be comprehended as such.

Tremendous Insight: Despite his laid back attitude, Seireitou has repeatedly shown himself to be a perceptive and insightful man as well as being very detail oriented, in both fighting and in life. He wields a wisdom reflective of his experiences, one which often becomes disregarded by many due to his erratic and intentionally irresponsible behaviors. It is often considered impossible to hide anything from Seireitou, with his insight capable of penetrating deep into the core of a person's psyche, allowing him to recognize their mannerisms and nature, when something may be troubling them, or even if their words carry lies hidden among them. There are times when it almost feels like he can literally read minds, knowing exactly what a person is thinking in a given moment; even to the point of scaring those who listen in on his own thoughts, which is sometimes portrayed in a comedic light with his student. His understanding of human nature and the vast degree of individuals he has encountered throughout his lifetime has made Seireitou into something of a sage when it comes to people, their behavior, and even their emotions; such familiarity enables him to offer meaningful and impacting advice to those lost in their ways. In battle, this insight becomes one of his most valuable armaments. Seireitou notices his opponent's mannerisms and discerns with ease the reasons behind those actions and the weaknesses and strengths of his opponents. He has an undeniable talent for thinking things well in advance as well, make decisive and accurate decisions quickly in battle, and able to perceive any situation at hand, proving himself to be quite the crafty tactician from how easily he can deceive both allies and enemies. Seireitou possesses an undeniable skill in analyzing and observing everything in his presence, allowing him to quickly understand a person's pattern of thinking to better manipulate them or to become aware of any potential danger before it reveals itself. Seireitou has been shown to be very observant of his opponents' abilities and powers, even going as far as to use it against them. He is highly intelligent, possessing a genius-level intellect, and is capable of devising and executing strategies with incredible speed and precision. He has also shown to be a very perceptive and analytical man from how quickly he can analyze an opponent's power and attack patterns to ultimately make them useless against him. He is able to quickly determine a person's battle style after a single glance as well. After doing this, he can quickly place himself several moves ahead of his opponent and formulate the best counter-strategies. In addition, Seireitou has shown great ability in manipulating others to do his work for him. He easily outmaneuvers and tricks Mūkade on two instances in his fight with him. Seireitou is very resourceful, able to use a wide array of unorthodox tactics to accomplish his goal. Through his heightened level of perception as well as the tremendous degree of experience he has acquired throughout his lifetime, Seireitou is able to recreate and reconstruct skills and techniques based upon very little knowledge gleaned from his experiences. It is through this that Seireitou uncovered the secrets behind many ancient martial arts that were thought to have been lost to history for centuries by only going off minimal available information about them. Of course, while this is debatable as to whether he has recreated accurate accounts of those lost arts or not, it was stated by an old master of a long forgotten martial art style within the Soul Society that it would be impossible for Seireitou to have known how to execute one of the advanced techniques from his style when he himself, who had invented the style, had not taught anybody in several centuries. He has shown himself highly capable of figuring out the mechanics behind advanced techniques within many martial art styles by only observing the style's basic fundamentals and then putting together the most logical outcome that would result from continued mastery of that style. It is through this that even if he is unfamiliar with the skills of somebody seeking tutelage under him, it would not take very long for Seireitou to devise the best method to further that individual's skill. He can even notice the unnecessary and obsolete techniques that may exist within an individual's style and formulate a more condensed form that significantly enhances its efficiency as a fighting style. During battle, Seireitou often uses misinformation, disinformation and an analytical knowledge of a person's nature to help lull an opponent into a false sense of security and possibly make them carelessly over-confident; utilizing drastic albeit effective strategies to overturn the situation in an instant.
 * Vast Anatomy Knowledge: Drawn from this immense knowledge of the body acquired through battle experience, including that of its anatomy, Seireitou demonstrates a vast degree of insight into how the physical body works, how it behaves, and ultimately, where one can find its weaknesses. Such knowledge becomes an instrument in which Seireitou exerts his Hakuda so as to physically control the bodies of his own opponents, making it possible for him to dislocate and manipulate the joints of his adversaries with ease. He is known to expertly break certain joints with such swift movements that the opponent hardly recognizes the injury until it becomes pointed out. This is demonstrated by a 'bad habit' Seireitou has of dislocating an opponent's wrist whether they place their hands on him, often warning Minato to never sneak up behind him and tap his shoulder. However, even when this happens, he can effortlessly realign the joints with a simple flick of his expert technique. Despite being a generally consistent proponent of peaceful resolution against an opponent, the methods of which Seireitou manipulates (usually which results in joint dislocation) the bone joints can be seen as brutal while having a swift elegance. Even what may appear as a gentle tap to an opponent's ankle covers up the true incident of the bone snapping in two because of a forceful attempt to dislocate the ankle joint. Regardless, his technique is flawless, and can even predict the exact location at which he breaks the joint. His skill also carries over to the medical field as well, his intricate knowledge of pressure points and bone joints allows him to preform bone setting and acupuncture with minimal effort. Such skills are attributed to Seireitou's ability to recognize the weak point, or vital point, of his target, in order to manipulate those joints or pressure points. By aiming for key meridians of the opponent's body, via palm thrusts, Seireitou can alter the course of energy flowing around the opponent and through the opponent, essentially weakening their subsequent counterattacks or chances of continuing the fight. By doing so, the effects that can occur can end up weakening the joints (affecting flexibility) or causing a disruption in their internal and external energy patterns (such an action can cause one's spiritual energy to surrender to a stronger, more resolute one, making an opponent's attacks unable to cause damage, and even disrupt their ability to gather spiritual energy, such as the case of ).
 * Battle-Forged Visual Nullification: Unlike his brother,, or that of , whom were all born as offsprings of the , Seireitou did not inherit the same future-telling abilities associated with their unusual double pupil eyes. It was through several centuries of training and experience, in having mastered the discipline of , that Seireitou eventually came to develop what is best regarded as battle-forged precognition. According to , those who have fought in various life-or-death matches cause those who survive to develop a unique form of clairvoyance that comes about from an almost superhuman level of perception. However, what Seireitou has developed from his years of battle goes far beyond even that degree. His precognition derived from his experiences allows him to anticipate and instantaneously perceive the intentions and movements of his opponents effortlessly. He merely needs to register an opponent in thought alone. From observing their stance, he can immediately glean the knowledge of their potential physical movements that they can possibly take in their next action. Derived from the sight of their existence, the feel of their presence, the smell of their bodies, the spiritual power radiating from their center, the smallest twitch in their expression or body movements, the acknowledgement of their emotional state, and even beyond that; a cornucopia of knowledge and information that rivals the power of Yhwach's "The Almighty" and Kamui's inherited abilities; making it possible for Seireitou to render almost any power he comes across useless the moment he faces it in combat or even experiences it from the sidelines.

 (魂葬, Soul Burial): As a that has unified with his, Seireitou is able to perform the Konsō ritual without the need for one. He is able to perform the technique simply through his own hands, often doing so by placing a finger atop the soul's forehead and imprinting the seal through his reiatsu onto them, so as to send them off into the afterlife. Similarly, by channeling this power through his reiatsu and coating his body with it, Seireitou can also cleanse with his bare fists rather than requiring a Zanpakutō to slay them.

Hakuda Grandmaster
Among the four, Seireitou is known as the respective master of ; the system of hand-to-hand combat. He is regarded as having completely mastered all aspects of the martial arts, and in doing so, he has achieved complete mastery over his own being. Even among other Hakuda Masters who have consistently demonstrated extraordinary feats of strength, speed, and technique, Seireitou still stands in a class of his own when it comes to the martial arts; having shown himself capable of effortlessly defeating even those the world would regard as standing among the best of the best. His unrivaled level of Hakuda has earned him the highly sought-after title of 'Grandmaster' within the field. It has been said that Seireitou has taken the prowess of Hakuda to plateaus that have transcended the boundaries of previous theory and concept; becoming an embodiment of Hakuda that is unsurpassed in every and all martial arts, thus having achieved absolute martial condition. His skill has garnered a legendary status among others who also are considered of the Grandmaster class, going as far as to be often referred to as the "God of Martial Arts" (武道神, Budōshin; literally meaning "Martial Arts God"); a status that many seek to seize from him. , a powerful entity in his own right, once commented upon Seireitou's unrivaled and almost godlike Hakuda prowess, remarking that he is "not just a martial artist, but rather is martial arts itself — an absolute force of nature."

It is not a matter of debate nor one of personal opinion. Over the course of his lifetime, he has faced all those who boast incredible talents and martial art skills, those who have been honored as masters and sages, those who have mastered the heights of martial art technique, and yet, he managed to defeat every single one of them until there was nobody left to fight. Until there was nobody left to oppose the statement of Seireitou Kawahiru as being the authority of martial arts themselves. Therefore, to call him the champion over all Hakuda specialists is not a thought nor a belief, but akin to a law of nature; an absolute statement. Something that simply cannot be disputed. For this man, it is an act to be considered truly frightening if he were to so much as raise a single finger with any intention of striking at an enemy. If a Master is one that has completely familiarized themselves with a craft to the point that they are permitted to turn those teachings into unique styles, then the true definition of a Grandmaster is one that no longer requires maintaining a style; every move is conducted with an innumerable amount of principles from thousands and thousands of different martial arts to such a degree that it is nothing short of perfection, all reigned in and condensed onto a way of being and a way of behavior, rather than a style of fighting. It is because of this that when Seireitou engages in Hakuda, his movements are no longer mere techniques, but phenomena that resemble divine intervention; that have reached such perfection that they can be considered a true zen of martial arts themselves. And when all of these methods of fighting are put together, Seireitou is nothing short of a force of nature in combat. A flurry of fists and a wave of kicks — it would be no different than attempting to conquer a maelstrom of razor hail or a tsunami capable of wiping out an entire community; leaving nothing but rubble in its wake. The force behind Seireitou's attacks carry strength enough that even the laws of spacetime bow to its might. A swing from his fist can cause distortions in the wake of its force. It can be said, therefore, that one such as Seireitou possesses a caliber so tremendous that the reach of his arms and legs form something akin to a barrier; anything that would enter this space, this sphere of influence, would be shut down instantaneously without fail. If he is to so much as a lay a single finger upon your body, the fight would be over. Defenses would be neutralized, center of gravity compromised, stance destroyed, and the entirety of their existence vulnerable onto utter decimation; all in the same instant as they attempt to somehow understand what had just transpired. He can even deliver strikes that can destroy the spirit energy flow points, such as the Saketsu and Hakusui, sealing away the power of a or. Even the themselves shatter before Seireitou's strikes. According to, he does not depend on emotions such as anger but rather reveals these emotions in order to "put his opponent's heart off-guard and strike back without mercy". Raian often noted that Seireitou's most fearsome attribute in his Hakuda was neither power nor technique, but rather his unrivaled tenacity.

Unrivaled Fighting Spirit: In spite of his vast degree of strength, speed, and skill, Seireitou was recognized as the Hakuda Grandmaster first and foremost because he alone possesses the strongest 'fighting spirit' (闘気, tōki) of any warrior. A will that is driven by a reason, whether an aspiration or a person, is one that is dependent on that source. The tenacity of that will is proportional to the nature of that reason and to the degree at which that aspiration is carried out or that person is protected. But such a thing can not be considered authentic. While one's will can be reinforced by the presence of others or the existence of ideals, its true strength only comes from within that person, and nowhere else. "I fight because I want to." That's all it is for Seireitou Kawahiru. It is born from nothing more than the will to fight and train for fighting and training's own sake. He is not someone that becomes stronger nor trains to become stronger for the sake of another, but rather, he is a warrior that fights solely through his self-interest. It is a pure desire that is not tainted by the notions of victory or defeat. As a martial artist, in both the vein of a warrior and a teacher, he seeks the evolution of his skills and the martial arts themselves out of nothing but growth for growth's own sake. The true martial artist is not concerned with winning or losing, of living or dying; to them, the battle is everything. An independent fighting spirit that stands as an indomitable pillar all its own can never be toppled over, for the very idea of falling over does not exist for it. This unbridled and solitary existence of absolute fighting spirit manifests itself in the Shiroyasha's most fearsome attribute; the ability to adapt to an opponent(s) at a rate that is considered almost unrealistic. Ironic for one that is not concerned with victory or defeat, it is because of this nature of his that Seireitou almost never loses to the same opponent twice, if not once at that. One infamous instance of this, in a battle over a millennia ago, that could be said to have been the birth of the Hakuda Grandmaster of Soul Society, is the fight between Seireitou and the former Hakuda Yonkō,. Initially overwhelmed by the rate at which the latter's power was increasing throughout their fighting,, who served as a witness to the fight, noted that it appeared as if Seireitou's own capabilities were seemingly increasing at a rate surpassing that of Yukara's own, despite heavy injury, to the point of tipping the tide of the battle in his favor. He would go to remark upon how monstrous an individual that Seireitou had to be to adapt and improve at such frightening rates, despite the grievous injuries he was sustaining at the same time. That is the greatest strength of Seireitou Kawahiru, the god-slaying fist, whose unrivaled tenacity and will becomes strength itself, and just as his will knows no bounds, so too does his physical strength reach limitless plateaus. His power is absolute in that it seems to be a never-ending reservoir of unimaginable depth. It is a strength that has allowed him to fend off the that even the greatest of beasts fear, ripping away that which cannot be touched — thoughts and concepts themselves — while managing to resist forces with his bare hands that no mortal could ever hope to stand against; reaching absolutely limitless peaks so long as the silver-haired master's spirit continues to fight. Only someone who had abandoned victory, one that had abandoned the promise of escaping this battle alive, could have been improving themselves in the midst of such life-or-death situations. This is simply not a man that can be defeated by delivering a critical blow nor inflicting some kind of grievous wound, for his indomitable will surpasses even his own survival instincts; his fighting spirit spits upon laws of nature themselves and allows him to leap over the abyss of death. Such a spirit makes him one of those rare few, such as those imprisoned in the, who possess hearts that are incapable of being stopped regardless of the circumstances.

Mastery of the Self: At its core, the martial arts are a fighting force dependent upon the degree to which the master is capable of controlling their own body and self-existence. Therefore, a Grandmaster is one that has perfected control over themselves to a point that they become the architects of their own self. From their hair, nails, muscles, veins, and even their organs, all things are within the realm of their manipulation. Seireitou, through the efforts of his training, had eventually managed to achieve absolute self-control over himself; having gone through countless trials to tame, not only his body, but his mind and soul. Seireitou's body and mind are weapons that can not be taken; they can not be conquered except legitimately in battle against a foe that has somehow surpassed his own precipice of skill. He is capable of controlling his own state of existence. Martial arts is predicated upon mastering the control of one's body, and Seireitou's control over his body is so great that he is capable of twisting, bending, and moving his body in ways that would surprise many Hakuda martial artists, among even Captain-class Shinigami. Likewise, acrobatics are not a difficult thing for him to accomplish, making both of his students doubt he is even a real person, or even maintains a solid form, whenever he demonstrates these capabilities. He is able to effortlessly tighten his muscles to make his body as tough as steel while allowing himself to remain relaxed enough to breathe and move his limbs and body effortlessly, doing so at speeds so great that it can be accomplished right at the instant an opponent's attack nears his person. The key principle of movement within the martial arts is to have control over the mind and body, to an extent that it becomes possible to unify their passive and active intentions so that the body moves with thought as opposed to at different intervals. When these two are in dissonance, not only does the efficiency of the martial artist's actions fall behind, but they can be easily read and predicted by an opponent during battle. It is through Seireitou's absolute mastery over his own self — mind, body, and spirit — that every part of him moves in unison. Of course, for most masters, this requires concentration and being rendered off-guard can cause the unification of mind and body to collapse. However, for Seireitou, the act of moving in unison is second nature to him, such that he does not require a conscious effort to keep control of every aspect of his being.

Master of the Martial Arts: While Seireitou prides himself in acting under the principle of the 'style of no style', carrying himself as a person with uncharacteristic characteristics, he is known to possess a vast arsenal of Hakuda styles that he has either collected from other sources or invented himself, which fall under specific categories; not simply as offensive or defensive. Whether they be hard-type or soft-type, set in the physical or seem almost spiritual in nature, many of them being broad in their strength and application, ranging from the basic to the advanced, Seireitou's level of skill with each of them is enough to consider each and every one of them lethal; so far so that each offensive technique could quite possibly end the life of almost any equal or lower strength foe should it connect directly, while his defensive techniques are considered nigh impenetrable, creating a space around his being that makes all aggressive attempts on his person ineffective. He has claimed to that the primary goal in all of martial arts, and subsequently in Hakuda itself, is the protection of oneself and their allies; in other words, defense. In specific regards to the aforementioned, he has made it clear that he has had a hand in formulating and mastering several thousand different defensive techniques that all find their origins in one of the countless martial arts he has mastered. While most of Seireitou's Hakuda styles fall under the various unique martial arts that have either been lost to history or remain today as modern physical arts, many of his Hakuda styles are commonplace, being methods that fall under one of the many martial arts that he had mastered in the process of becoming a Grandmaster. Karate, Jujutsu, Taekwondo, Muay Thai; whether they originated from the past or were codified in the modern age, Seireitou would possess them under his belt. It is noteworthy that many of the techniques he employs, more so the basic ones, are generally nameless or are simply not named by Seireitou when being used. In addition to the standard techniques he employs, Seireitou's level of mastery and his years upon years of training has resulted in the formation of several hundred different techniques unique Hakuda techniques only to him and him alone. While many of them find themselves being derived from techniques learnt prior by Seireitou, nearly every single one of them finds some form of connection to one (or possibly a combination) of the numerous martial arts he wields mastery in. Additionally, there are also techniques within his repertoire that normally act in setting up for Seireitou's plan of action when it comes to certain opponents. In this sense, they are likened to the pieces of a chess game, as certain techniques help to set the stage for a finishing move. Despite this, however, they can work in individual manners, ending an altercation with a single technique. Many of these techniques also happen to serve healing purposes, allowing for such things as bone-setting and other associated treatments. It appears many of these are rather unique and strange in their operations. In fact, it has been said that many of the techniques appear to be nothing even related to Hakuda. Those that were invented by Seireitou were created as a result of his unusual methods of martial arts training. Saori has hinted that some of them have to do with. As the highest degree of martial arts master, Seireitou has taken to creating various styles of Hakuda in order to bestow these teachings onto others. Each of these styles reflects some measure of Seireitou's own beliefs and unique teachings. He generally uses these creations to properly train those under his wing, with the shining jewel of these efforts — the Shōin Shiranui Style, in other words — being reserved only for those students that have impressed him and interested him the greatest over all others seeking his guidance. However, that is not to diminish the value of the other styles that the silver-haired master has created, for each of them had been designed to teach a fortified and concentrated system of martial arts tailored to specific strengths.

In being the Grandmaster of Hakuda, Seireitou has mastered all of the hand-to-hand combat styles as well as all of martial arts in their entirety, though a majority of this knowledge is suppressed into his subconscious along with his Shiroyasha persona, due to the lethal nature that they all carry, keeping only a few hundred or so styles to his conscious awareness. Seireitou prides himself in being a martial artist of the old and the new, having mastered long lost art styles that many have even barely heard of, let alone have seen or learned. It is stated by that a master of Seireitou's level is capable of closing in the range of his attacks, and then extending the range at almost instantaneous instances. As such, he can effortlessly extend or minimize the range of his attacks, making it nigh impossible to catch him off-guard. Likewise, he is capable of shifting his fighting style between hard and soft styles almost instantly. Having been training Minato to better adapt to seemingly any situation, Seireitou has showed himself accustomed to countless fighting styles and techniques, stemming from basic but outlawed techniques to highly-advanced ones. This is shown by his capability of turning many seemingly basic techniques into fatal one-shot attacks, such as when he used a front kick, it was able to completely crush the ground beneath him, as well as generate a massive shockwave of pure force in the direction of his opponent, which shocked Minato greatly. In addition to this reserve of never-ending knowledge of martial art styles, due to his years of experience, he can copy any martial art technique of even the greatest of master-class fighters, no matter how unique it is to the opponent, which has helped in the development of his personalized fighting style.

Instantaneous Style Creation: Throughout the ages, techniques and methods have risen in an attempt to create a perfect martial art style, weaponizing the body in a manner no different than the blade of a swordsman or the spell of a sorcerer. However, upon reaching the zenith of Hakuda, one eventually realizes that it is unnecessary to master techniques nor styles. True mastery of the self — in other words, a genuine mastery over Hakuda — is demonstrated by the ability to develop techniques on the fly, styles that rise and fall like the sun and the moon, when their need arises, and once they have served their purpose, they are forgotten. The Hakuda Grandmaster is one such martial artist who can produce hundreds upon thousands of martial art techniques, forms, and styles in the midst of fierce battle; all derived from immense mastery and knowledge, yet all abandoned in the wake of his natural integration of martial arts themselves into his core. He is like water, his actions take shape as the circumstances demand just as water takes a form depending upon its container, and as the situation changes, his actions change to reflect those occurrences. By this innate skill, Seireitou is at a level where he is deserving of the status of 'Takemusu' (武産, meaning "to give birth to martial arts"); one that contributes to the martial arts, rather than simply learns from them. Achieving a mastery of his level renders the study of techniques themselves as insignificant, for Seireitou is the very embodiment of martial arts, and can therefore spontaneously use and create martial art techniques for any given situation during the heat of battle. A technique is created for that moment, and then forgotten in the next, for there is no need to hold on to that transient existence for a greater technique can be created in the same manner when the demand for it is presented. Rather than needing established techniques or styles during a fight, Seireitou invokes the concept of what those techniques are built upon of which he is himself overly familiar with, acting in whatever manner may be demanded of him in a given situation.

Mastery over Hard and Soft: When it comes to the martial arts, they can be divided into two categories: 'hard type' and 'soft type'. Most martial artists generally fall into one of these two types, but for someone at Seireitou's level, he has mastered both types to such an extent that he can employ both of them individually or together in frightening applications. By its very name, Hakuda is an art that centers on striking methods; the 'hard type', which focuses on direct combat as opposed to indirect interaction. Of course, the name is fundamentally misleading, but it is definitely true that martial arts is founded upon the idea of conquering one's adversary. Thus, to overwhelm the opponent and subdue them, perhaps even to the point of taking their life, the body of the martial artist must be forged in such a way that it can attack with sufficient efficiency to produce those results. When Seireitou strikes in such a manner, it is possible for him to deliver a blow akin to sending forth earthquakes reverberating through the body of his victims. Even if the body appears unharmed, tremendous internal injuries can be sustained within an instant. The nature of these strikes is disruption in every sense of the word. Seireitou's hard-type Hakuda allows him to smash through even the mightiest barriers, the strongest of shields, and the most sturdy of armors; within his fists are grasped the concept of 'hard-type' itself.

In contrast, the methods of countering an opponent's action through indirect means, known as the 'soft-type', is about the joining of energies rather than the opposition of energies. If 'hard-type' means to tear the world apart, then it is 'soft-type' that brings the world together. It is often disregarded and abandoned by many martial artists, who value the act of striking over the act of unifying. In truth, the principle of aiki is crucial to the mastery over martial arts, for it is only when the forces of hard and soft, yin and yang, are brought together that true perfection is attained. Aiki is a principle built upon three aspects: understanding, blending, and merging into the flow of a target, and finally, domination through disruption and conquest of the flow. Seireitou has mastered this art to a level where even the smallest opportunity to seize control is enough to achieve dominance. For the Hakuda Grandmaster, the flow can be viewed as many things. It can refer to the in the world around him, it can mean the rhythm of another person's behaviors, thoughts, mannerisms, and actions, or it can even be the progression of events that occur one after another before Seireitou. By moving with the current, becoming a part of it and mastering its flow, then even the mighty current will bow to the Hakuda Grandmaster's whims. It is natural to him to do so, to tremendous effect yet with a subtle grace, like a masterful dancer moving themselves across a busy dance floor full of others dancing about; partnering up with each one as he passes through the floor as though he were a natural part of the process entirely. For a run-of-the-mill master, they would view a dancer of their choice, watching closely as they sway and move in the manner of their choosing, most commonly to the song playing, and once they feel comfortable, they would jump in and join in the dance as that individual's partner. Such would be a proper analogy to describe the role of aiki within martial arts. But for Seireitou, who himself is an embodiment of martial arts, it is a natural aspect of his being to move with the flow around him. The dance itself is a natural part of his being, and with the same intention, he can whisk his way into the motions of the dancer of his choosing without requiring a thought. Through his mastery, the ability to merge into the flow is not limited solely to the martial arts, for what is truly happening is a merger of hearts, of bodies, of minds. A waltz of the souls. No matter what craft his enemy may utilize, the notion of connecting with another soul is so natural to him that even facing an opponent of unfamiliar skills causes no interruption in his process. Seireitou has demonstrated aiki by walking through an entire crowd of people without ever being noticed or acknowledged by a single individual. His ability to adapt to the circumstances and blend into the flows around him makes it possible to perform even the most difficult and nigh impossible feats as if they were a natural act. Once such a connection is made, it may take time for other Hakudaka to establish a feel of control over the flow, so as to draw the designated flow into their own rhythm and thus maintain control. However, as can be expected of the Hakuda Grandmaster, this feat is as equally natural as the other aspects of aiki, and once the flows have been merged, it is like being drawn into the fierce flow of a mighty river or the pull of an ocean current as one is drawn into the vast openness of the sea; Seireitou's flow becomes the current in which all other flows find themselves naturally drawn down, just as the fish instinctively know to swim upstream. Blending with the flow of an opponent grants a sort of connection between them and Seireitou.

Connecting and destroying, soft and hard, yin and yang; this waltz of souls conducted through the complimentary yet contrasting natures of the martial arts enables Seireitou to dominate the 'battle paths' (戦道, sendō) between himself and his opponents. Within combat, the battle paths refer to the engagement distance between warriors and how that distance may or may not change over the course of a fight. Discerning these battle pathways enables Seireitou to construct a sort of 'sphere' around his person and his immediate vicinity where he can influence. It is perceived as a large conceptual sphere that surrounds the entire influential space. , being a master of Hakuda in his own right, saw no reasonable opening when initially confronting Seireitou, feeling almost frightened at the size of his sphere of influence; as if knowing that all manner of opposition that were to move within its range would be crushed without fail. It is likened to shogi, a game which involves positioning yourself at a point where you are at the greatest advantage, in which the purpose lies in 'occupying an enemy's territory'. This is where the styles of hard and soft coalesce. To elegantly control the flow and then using them to overwhelm the opponent with force, Seireitou performs these two styles with such swiftness and skill that it resembles instantaneous phenomena. Any enemy that enters this space is almost guaranteed to be defeated.

Mastery over Kei: While hard and soft denote the form Hakuda takes, it is 'kei' (勁, "power") that comprises the nature Hakuda will take. Although most martial artists are only familiar with the idea of their strikes smashing into their targets in order to crush them, this is but one of the methods in which a martial art technique's power, or more specifically its 'kei', can take. There are some Hakuda masters who can transmit the force of their punches, so as to harmlessly let their attacks pass through structures in order to cause injury to their true target. Some strikes can seem like they can crush bones, yet when they impact the flesh, the outside remains with nary a scratch yet the insides of the target are rent asunder. 'Kei', in other words, is what determines the nature of a martial art technique and how exactly its power will manifest. As a Hakuda master of unrivaled stature, it goes without saying that 'kei' is a concept very well known to Seireitou, to a point that the way in which he expresses the power of his Hakuda techniques is limited only by his own imagination. Whether it be a force that collides, a force that penetrates, one that reverberates, transmits, neutralizes, or however else, it is an action that is second nature to him. Such masterful expressions of power through technique resemble magic to most onlookers.

Mastery over Ki: As he who is the authority of Hakuda itself, Seireitou is intimately familiar with the concept of.

Foundation of Hakuda
 (一骨, "Single Bone"): When a martial artist becomes a true master, it is not through acquiring the most advanced techniques but by developing the most basic of principles into absolute strength that cannot be overcome. The Hakuda Grandmaster of the Soul Society is not someone that is respected and feared because he possesses a thousand techniques, but simply because he is strong with even the most fundamental of martial art technique. That is what the Ikkotsu is to Seireitou. It is just a punch. Nothing intricate, nothing complex. That's all it is. But that one punch incorporates the millions of years of development that the martial arts have gone through. The teachings of every martial art style, every system of combat, every technique and maneuver — the Ikkotsu is a crystallization of martial arts in their entirety. It is perhaps why the technique itself is known to very few within the Soul Society. Simply put, the Ikkotsu is not something that can be taught, for every Ikkotsu is different for every martial arts master. The punch is a reflection of what they have seen when faced with the summit of martial arts mastery. Even among other Hakuda masters, they train their punches every single day with the aim to one day achieve the perfection of the Ikkotsu technique. As the man that stands above them, Seireitou's Ikkotsu itself is a strike in its own class.

What makes the Ikkotsu the pinnacle of martial art development lies in the most minute of details that are involved with its execution. Every single factor, from the stance adopted by the body, the movement of the legs, the turning of the hips and the shoulders, the extension of the arm, the clenching of the fist, the thrust of the punch itself, and everything in-between; each and every part adopts the sheer magnitudes of martial art theory and combines every significant feature into that single strike. These are all factors that are not always consciously controlled and cannot be so easily fine-tuned. It is a feat acquired through experience and the application of knowledge obtained throughout countless centuries of combat. It cannot be stolen nor mimicked, the level of skill that such a punch demands is simply far too great to copy. Behind Seireitou's fist lies every single opponent he has ever encountered, an embodiment of all his victories, all his defeats, and each lesson he had gleaned from them, which has risen the Hakuda Grandmaster to the apex of the martial arts summit that he now occupies. It can no longer be said that Seireitou uses the Ikkotsu, but more accurately, every punch that Seireitou throws is the Ikkotsu.

Seireitou's punch is the concept of strength itself crystallized into physical form, and as such, it is not something that is thrown without proper cause. The Ikkotsu is a power that can warp space and time at the peak of its execution, shattering apart the very air around him, which spells instant death for nearly any opponent that dares stand before it. As someone that values life, Seireitou must consciously restrain his own might in order to avoid such an outcome. He must instead opt for the use of a jab, a punch in which only the arm is involved rather than the entire body. The difference between a street fighter's punch and a martial artist's punch can also be considered an equivalent relation between a jab and a true punch. Therefore, for Seireitou to jab, it means he is not fighting as a martial artist but as a common brawler. In other words, he is not taking his opponent seriously. When jabbing in the most casual manner possible, his striking power is weakened to even less than a hundredth of its true capability, but the sheer volume of force that it still retains behind it is not to be underestimated. Seireitou's jab has the strength to deal a decisive blow to an opponent of nearly equal or lesser power, causing all organs within the point of contact to rupture indefinitely. With a similar degree of power, a jab from Seireitou dealt to a direct location such as the head or the arm, would cause the entire limb to collapse onto bloody pieces. Even as a jab, his strikes maintain frightening potency. Even from a distance, the Ikkotsu distorts the air by way of pure brute force, causing a wave of air pressure to crash into his target. The air bends and snaps to accommodate this distortion of space, smashing apart the target and victim without prejudice. Because of the nature of his strike's strength, normal spiritual attacks are rendered useless against it, as the distortion of space and the air bending around to fill in the vacuum make it difficult for anything to pass through it unscathed, much less at all. Due to his jab's enormous offensive power and quick speed, it can also double as a seemingly impenetrable defense, able to destroy or disrupt any attack before it hits Seireitou. In addition, because his punch works in this manner, it can even bypass normal defenses.

It is possible for the Ikkotsu to be used in other ways depending upon how the hand is formed. After all, though the basis for Ikkotsu is a punch, it is, in actuality, a strike created by a single hand. It can take any form the martial artist wishes, for they have mastered martial art theory to a point where any teaching can be applied to any technique without difficulty. This would hold very little meaning to mere practitioners, but to Seireitou, the very act of changing the positioning of his fingers or the way he shapes his hand can produce entirely different yet equally viable methods of attacking; for instance, tegatana (手刀 (てがたな), "Hand-Sword") is the act of shaping the martial artist's hand flat so that it resembles a bladed weapon. Whereas a classical Ikkotsu is thrown with the mindset of 'crushing', the tegatana is a strike thrown with the mindset of 'cutting'. By holding his hand in this knifehand gesture, he can swing the Ikkotsu across in the direction of his target and everything in the wake of his hand's arc is slashed apart no differently than if it were done by an actual blade. It is capable of reaching an incredible range, completely slicing apart all things in its path. Similarly, just as it is not limited solely to the act of a standard punch, the Ikkotsu is also not limited only to the hands. It can be conducted by the legs as well. The Ikkotsu is not a technique for Seireitou but the very act of striking itself, for it has become second nature to him. For the Hakuda Grandmaster, it makes no difference if its by his hand or by his leg; even a nukite or a headbutt can be the Ikkotsu. As such, the Ikkotsu can also be performed as a kick, enabling him to unleash tremendous whirlwinds of force.

Although the Ikkotsu possesses such strength and versatility for Seireitou, every case discussed so far has only been in matters where he has consciously held himself back. But the true terror lies in when he decides to throw a serious punch. The 'true strike' is an Ikkotsu in which Seireitou devotes his entire being into every strike he throws, turning it a 'martial artist's punch'. The difference between his jab and his serious punch is so vastly different that it can be compared to night and day. The entirety of his essence is concentrated into that single strike with every move. For normal humans, this simply means utilizing all of their muscles in that single punch, but for a spiritual being like a, their is also a part of their physical strength and as such, it is also a factor when utilizing this sort of serious strike. When Seireitou throws a serious Ikkotsu, it is not just his physical might but also the vast weight of his spiritual pressure that is behind it. The enormity of his strength and the massive weight of his reiatsu which follows his body is such that a serious strike carries a magnitude that is capable of literally cracking dimensions themselves. Streaks of white reiatsu follow every serious Ikkotsu, delivering such tremendous power that anything within its path is vaporized. It becomes possible for such enormous volumes of pressure to eventually have an effect on the surrounding area, altering air currents and even influencing weather phenomena. When witnessed from afar, the serious Ikkotsu almost resembles a, blasting through everything that stands before Seireitou's fist. Such an act spells unavoidable death for all but the most powerful of adversaries.

 (双骨, "Double Bone")

They cultivate and refine their technique through, which translates into a means of deciding how spiritual pressure is utilized and applied. They are able to create a limitless degree of methods in which to utilize their reiatsu, ranging from basic expressions to the most advanced applications. As Hakuda is an art that must come from the heart, the use of spiritual power through the martial arts is limited only by its wielder, and the Grandmaster of Hakuda himself is capable of feats are beyond the imagination of other martial artists. Through years of training and battle experience, coupled with immense levels of self-control and tempering of his spiritual prowess through, Seireitou possesses a nearly perfected form of control over his spiritual pressure.

Reiatsu naturally is emitted from the body as the active form of. However, the degree at which it is released, as well as the amount, the behavior, and the rate of expansion and contraction, are all factors that can be controlled through Hakuda training. Because reiatsu, much like the body's own movements, can be read and predicted, being unable to efficiently mold and channel it is akin to telegraphing your intentions to the opponent. Keeping reiatsu close to the body and not allowing it to streak behind during actions, for example, allows a martial artist to avoid being detected by an enemy; a feat accomplished through reiatsu control. Being in complete harmony with mind, body, and soul also means that reiatsu no longer functions separately than the physical body but moves naturally together with it. Therefore, for someone like Seireitou, the transition from concentrating to releasing reiatsu is instantaneous, such that when Seireitou flexes his spiritual pressure, he can unleash tremendous degrees of force within the same instant, while it would take even a seasoned master a couple seconds if not moments to build up a similar expenditure. With a stare, Seireitou is able to emit a highly refined discharge of immense spiritual pressure that can almost immediately knock out most warriors who lock eyes with him, possibly even causing some kind of brain damage as a consequence. The most minimal movement can carry a massive discharge of spiritual pressure, leveling entire concrete structures, but can even be unleashed in refined manifestations as well, with a single touch of his finger being enough to send intense waves of vibrational spiritual force coursing through his victims. Because the process is instantaneous, using to anticipate Seireitou's actions is an nigh impossible feat. The moment one tries to do so or even considers doing so, the action has already been carried out, making the very act of sensing him to anticipate his move a pointless endeavor.

Seireitou's control over reiatsu is such that he can release and mold his power with minimal effort. His spiritual pressure is a part of his own body, like an additional limb, and can be used as a weapon during combat. Not only can he manipulate the rate and consistency at which it is released, but Seireitou can also determine the form that it takes, whether he releases it in bursts, as overwhelming waves of force to serve as his fists, or even as defensive layers to serve as his shield. His active reiatsu, to those who can actually see it and perceive it, can appear as though it were swirling waves of energy that can be controlled either by his thoughts or by the movements of his hands. As a part of himself, his reiatsu can serve as a means of scouting out the surrounding areas around him, letting him pick up on things that he would normally have missed or been unable to determine otherwise. Seireitou has also demonstrated rather unorthodox methods of directing his spiritual pressure for unconventional purposes, such as imbuing a small part of it into the patchwork of Kidō spell, yielding a brief disruption in its uniformity, in order to utilize his reiatsu as a sort of scouting probe; with the purpose of gauging the properties and quality of the spell's nature as well as the level of threat it presented. He is capable of exerting his pressure outwards as a feint, with such potency that most common opponents are fooled into believing he actually preformed an action. Even if his power is initially released as subtle waves of force, they can instantaneously become crashing waves that demolish everything in their wake. In a similar vein, coursing his spiritual pressure harmlessly through the body of his victim and then allowing it to become a crashing force can allow him to ignore certain targets while only destroying the intended target. Seireitou's mastery of Reiatsu Kimeru is such that he can even alter the nature of his released spiritual pressure at any moment, not only its behavior. This has allowed him to perform a variety of feats, even enabling him to match the same wavelengths, density, and potency of a or. He has demonstrated this by having his body radiate with an aura akin to a, producing a subtle eerie humming sound, as it simply fades in and out instantaneously as needed. Seireitou could even release bursts of reiatsu, in the same vein as the beams fired by Arrancars and Hollows, which follow the arc of his body's motions much like the Cero utilized by.

This skill of controlling the nature of reiatsu is centered upon the martial art principle of 'kei' (勁, "power"). Certain kei, such as hakkei, invoke a particular intention of action that determines how the reiatsu will behave and interact. In other words, kei is the concept of how the of reiatsu is applied and altered to suit the whims of the wielder. As such, as somebody who has mastered kei, Seireitou can invoke any sort of change onto his reiatsu and how it will interact with his surroundings. For example, the act of luring (yin) is an initial active use of soft-type, intended to pull in forces thrown toward Seireitou, like the waves of the ocean that crash onto the shore, drawing in whatever floats in their waters, and leading them in a path that the latter desires. This can often be either proceeded or followed by the act of accumulation (xu), in which energies and forces are gathered together and layered together in some form. Neutralizing the force (hua), also known as melting or dissolving the offensive, refers to when pure force is directed toward him and subsequently neutralized by causing it to literally melt before him, with conceptual or intangible forces appearing to have liquefied before ever reaching Seireitou's person. It was shown that when another martial artist engaged Seireitou in combat and sent forth rippling displays of distorting force, Seireitou was able to have them melt and neutralized the offensive as they appeared as ripples in space around his body.

Beyond releasing reiatsu and controlling its nature, being able to control its flow is also an aspect of Reiatsu Kimeru. As many often state, spiritual power flows from the soul outwards, changing from passive reiryoku into active reiatsu. The reiatsu of a will continue to ceaselessly flow, for as long as the heart is still beating. If the heart beats, then it is an impossibility for the reiatsu to cease. This is because the ebb and flow of reiatsu is the same as the breath of its wielder. If there is no breath, then there is no life, and as such, as long as there is life, reiatsu will continue to flow. With this understanding in mind, Seireitou's mastery of reiatsu control has allowed him to fully dominate the flow of his own reiatsu, to a point that he can even function in what can only be called a state of death, as he can stop the flow of his spiritual pressure entirely. But he is not limited solely to his own. Mastery over reiatsu as a concept enables him to influence not only his own reiatsu but also the reiatsu of his opponents; no different than manipulating an enemy's joints or striking their pressure points. Through mere touch, he can temporarily halt the flow of their own spiritual power, to the point of causing them to lose consciousness. If he is capable of imposing his control over their reiatsu, Seireitou could choose to permanently stop its flow, in which their heart stops beating until their life fades away. However, this application of reiatsu control becomes more effective when used against free-flowing reiatsu; in other words, reiatsu that has been released from an opponent rather than reiatsu surrounding their bodies. This enables Seireitou to capture his opponent's reiatsu, reshape it, and utilize it as his own weapon. To a true master such as himself, such an act can even be applied to techniques of and  as well. As a facet of mastering Kiai, the skill of molding spiritual power can be further developed in battle through the higher realms of Hakuda, such as.


 * Sword of Hanullim (魂元の剣 (ハナリムの剣), Hanarimu no Tsurugi): At one time, Seireitou possessed a named, but after ascending to the realm of a true Hakuda master, he had assimilated the developed power of the Zanpakutō back into his own soul and had become a complete entity. While Seireitou could always create swords and other associated constructs out of reiatsu, through the  that he himself created — a solid shimmering blade of white spiritual energy that originates from his hand, which is held in a knifehand — he has also demonstrated the use of an enhanced version of this technique which he refers to as the "blade of Hanullim". It possesses a far more intricate appearance, appearing as a golden blade of reiatsu that is bathed in a green aura, with ephemeral markings that appear along the upper edge. The blade itself possesses no unique abilities, but its sheer power far exceeds anything produced by the standard technique.


 * Instantaneous Expanding and Contracting


 * Hoshikudaki (星砕, "Star Destroyer"): Seireitou's own personalized form of the technique which allows him to bring out the maximum potential of his, the Hoshikudaki is an ultimate battle aura that clings to his body with an overwhelming ferocity rivaled only by the unusually calm nature of his spiritual pressure. He refers to it as the pinnacle of both power and control. Rather than being considered a classical technique, the Hoshikudaki is simply the act of Seireitou concentrating his reiatsu to a higher level than his standard base power; something that is reserved for opponents that prompt him to bring out even more power than that which he naturally emits.

Perfection of Kiai
Within Hakuda, there are that encompass the teachings of all martial arts. The first realm, Kiai, is the state where all Hakuda practitioners begin their journey, and yet, it is rare for even one in a thousand to ever truly grasp Hakuda at this fundamental level. Mind, body, and soul — the realm of Kiai trains one to bridge together these three aspects of self until there is no distinguishing between them. They are united in every sense of the word. For one to be called a master, they should be able to engage the principles of Kiai as though it were second nature. As the Hakuda Grandmaster, Seireitou is no exception, and demonstrates perfection over this Hakuda realm in how his entire existence operates as a single entity. Uniting his aspects of self is an act that demands no conscious effort, a result of his millennia of Hakuda training and combat, which enables him to produce physical phenomena originating from within the mind as a thought or the soul as a belief through his own body as a martial art.

Aspect of the Body


 * Shintai Seiatsu (神体制圧, "God-Body Control")


 * Independent Action and Response


 * Control over Instinct

Aspect of the Mind


 * Mukotsu (無骨, "Empty Bone"): Those who master Kiai have ascended beyond the realm of standard hand-to-hand combat; a result born from unifying mind, body, and spirit to act as one. Body and mind act together, and thought becomes action itself. Mukotsu, therefore, is not a mere technique but an expression of martial art teachings. Thought alone becomes Seireitou's 'fist'. Distance is no longer a factor. So long as it is within the grasp of his comprehension, so long as it is something he can perceive as an enemy, whether it possesses a tangible form or not, he can strike at it with his mind. Mukotsu is a strike that is removed from the law of causality, as it eliminates the need for intention to instruct the body to strike, for the intention itself becomes the strike. Yet, it is not a power born from, but one forged by a martial artist that has surpassed reality through pure skill. In doing so, the warrior no longer becomes a simple fighter, but a weapon of force in its purest sense; a force of destruction taking the form of a single man that can level armies with a glance. The attack can come crushing down and tears apart any and all opposition that should meet Seireitou's perception, annihilating anything that is regarded as a danger by him without prejudice. Although it is a power that can induce physical devastation like the itself, the Mukotsu is not a fist born of the body but of the mind. It is a conceptual attack being materialized into the world by Seireitou's own will as a martial arts master. Therefore, the scope of what Mukotsu can strike is limitless. So long as it can be perceived as something that can be attacked, it will be smashed apart with overwhelming force. Elements of nature and conceptual forces are no exception. Even illusions can be broken, and  collapses before it. Seireitou has demonstrated the reach and scope of the Mukotsu by shattering a powerful  that took on the form of a massive wave of flames, cast by a master sorcerer with whom he had once quarreled. There was no need for him to be concerned, neither for the force of the flames nor the tremendous heat that emanated off from them. Rather than simply striking at it wildly, hoping to blast them away only for the magical fires to reform, Seireitou was able to snuff their existence out through the Mukotsu. It could not only tear apart the wave of flames but the heat itself that posed a danger. The attack was able to reach deep into the heart of the spell and shatter the conceptual core that was holding it together, eradicating its existence before it could ever reach his actual body. It is important to note that because the Mukotsu is not a mere technique but a martial art concept willed into reality, Seireitou can wield the technique not only as a means of direct offense but also as a means of defense. Rather than simply smashing apart any opposition, Mukotsu can instead be used to block or redirect dangers, just as the physical martial arts employ both hard and soft type movements as well. Through this application, Seireitou is able to redirect anything perceived as a danger, such as energy produced by Zanpakutō, Kidō, or even other spiritual techniques such as . The same goes for illusions and hypnosis as well; anything, even intangible existences, can be redirected all the same. In most cases, such a phenomenon is invoked through a mere glance, no different than how the standard Mukotsu is performed. As a teaching of martial arts, Seireitou is able to stack Mukotsu onto other techniques as well, such as enhancing the nature of his physical Ikkotsu technique to strike at conceptual or intangible dangers. Similarly, other teachings can be channeled through Mukotsu as well; one instance of this was shown when Seireitou had managed to shape the Mukotsu into the concept of dragon claws, which made it possible to tear into powerful barriers that were designed to be impervious to physical assault.


 * Shukuchi (縮地, Reduced Earth): Upon reaching the pinnacle of Hakuda, the need for becomes negligible. Within the martial arts, the prospect of movement is centered around the maai, which refers to the distance between combatants, and the entirety of movement becomes focused on how best to conquer this engagement space. Of course, in the case of most martial artists, their mind tends to move faster than their body, which allows their intentions to be read and therefore their movements can be anticipated. Maai is a battle of physical and mental distance as well. But when mind, body, and spirit are mastered to the fullest and are embraced in a perfect union, the line between movement of the body and the materialization of intention is nonexistent. Once the intention to cross a distance is invoked, the action occurs instantaneously. Thought becomes movement itself. This is known as the art of reducing earth, the Shukuchi, a technique regarded in legend by the gods who first utilized its ability; as achieved through the skill of a Hakudaka of Seireitou's prowess. It is by no means an act of enhancing speed nor is it mere teleportation, for what it actually happening is the instantaneous shifting of position as though no actual distance was covered. Nothing appears possible to hinder the Shukuchi's motion; distance itself is of no consequence to this technique, as even massive distances of spacial separation are nothing to this technique. The benefit of this motion technique is that distance can be crossed with excluding time itself as a factor. Ichigo Kurosaki, when brought to another location by Seireitou via the Shukuchi technique, described the experience as such. Within a split-second, the two of them arrived in a barren wasteland, far away from the grassy knolls where Ichigo could see the sekki-seki castle known as Seireitei; where he had just stood not even a second before this change of scenery. Though, the transition felt... weird. The moment he had realized Seireitou touched him, his vision was quickly blinded by what appeared to be a river of various colors; some he knew and some he hadn't ever laid eyes upon before. It has seemed as though they were swimming in this river of colors, but before he comprehended such a thing, they had arrived in their destination. A strange feeling indeed... It was no flash step that the silver-haired man had just used to bring them to their location. It was more like... teleportation than anything else. Whether a vast distance or even a short one, time becomes nonexistent as the distance is crossed instantaneously. The technique reveals to possess the ability to even allow Seireitou to escape the space-time techniques utilized by, despite the latter already being in physical contact with him. Even when he is in contact with another person or object, he is still able to utilize the technique and, if he so wishes, can teleport other objects as well. It goes without saying that the technique completely surpasses any form of Hohō, as it is a domination over the engagement distance between fighters imposed by Seireitou's Hakuda rather than accelerated movement.

Aspect of the Soul


 * Ryūshin (竜心, "Dragon Heart")


 * Uchū no Myaku (宇宙の脈, "Pulse of the Universe")<!--After having completed his training under the dragons, Seireitou had become attuned to the energy all around him in nature as part of his training to appreciate nature. taught him that all things are alive in the world, even that which we do not believe is living, and from all of them, they emit their own form of energy. It is possible for one that has become attuned to the world's presence to actually feel out the energy all around them. Upon mastering this idea, he was able to feel out the slightest of disturbances around him simply by allowing his spirit to feel them out rather than using his physical senses. In doing so, it allows him to combat  Masters by being able to anticipate when a spell is about to be formed as well as ascertain some degree of its properties. Martial artists learn to hone their five senses to the utmost degree in order to develop a sixth sense which deals in considering all potential moves and reacting to them on an instinctive level; almost like treating a fight as if it were a game of shogi. In doing so, they are able to deal with opponents that may be able to move faster than they can or perform techniques that their physical senses are unable to pick up on. But according to Seireitou, even fighting based on instinct is not the level of a true master of martial arts. Moves made based on instinct can be predicted by somebody of immense experience that has trained themselves to naturally pick up on the style of fighting that one's body is accustomed to engaging in. Seireitou has claimed to have defeated many martial artists in the past that relied on fighting based on instinct and learned to reach an even greater level of anticipating an enemy that supersedes even that garnered from experience. If experts learn to focus their five senses and masters learn to combine their five senses to produce the aforementioned sixth sense, then Seireitou has reached a league of his very own; he is able to actually feel out his opponent using his martial spirit. It is not a matter of the mind's focus nor a matter of the body's muscle memory, but the application of his martial spirit stretching outwards and being used to actually anticipate intentions of the enemy, movements they make or plan to make, emotions they are projecting, the spiritual signature and essence that fills the space around him, and even patterns of battle they appear to be fond of performing, among all other factors that Seireitou deems necessary during a fight. It is because of this that attempting to hinder Seireitou's physical senses, such as his sight or hearing, will yield no benefit to the opposing party. Losing his sight or making it impossible for him to track the opponent on a physical level will not make any significant difference as Seireitou senses his opponent on a conceptual level, taking the teachings of martial art precognition to their foremost level. He considers it to be the utmost natural state of readiness that a true master of martial artists could ever hope to attain, as his martial spirit is not limited by the body's limitations but rather he remains open to the infinite possibilities which are adjusted as needed.-->


 * Significance of Stance: All movements, all form, starts at one's stance and it determines to what extent and nature one will behave. A stance is essentially the art of distribution, foot orientation and body positions adopted when attacking, defending, advancing or retreating. However, this is merely on the physical level. Stance is, in and of itself, a state of being that the martial artist enters during a battle that alters the behavior of their movements that adapt to the circumstances. From one's stance — at the root of all martial art — there lies the possibility for all things to bloom forth. The importance of posture is something all martial artists train every day to achieve, so as to enter certain combat paradigms when those particular moments arise. The very concept of a stance lies in its purpose of creating a frame; a groundwork from which a martial artist may proceed to act. It is the very basis of Hakuda's method of creating shape and manipulating form. On the level of souls, it becomes a conceptual power, as the idea of stance permits one to ground themselves in their own established reality. By anchoring to reality through the stance, illusion-based powers and even reality-warping abilities are rendered useless when inflicted on Seireitou, as he has grounded himself in the unaltered reality. He becomes the immovable mountain that pays no heed to the wind that demands it to topple over, regardless of how fierce it howls. Stance itself can therefore be considered the configuration of one's soul during any particular moment of a battle. Beyond that of reality anchoring, stance can have an effect on Seireitou's reiatsu as well, as spiritual power itself originates from the soul. Adopting an offensive stance or a defensive stance, for instance, can enhance the effectiveness of his reiatsu in matters of attack or defense respectively, allowing him to further fortify his own strikes or even increase his durability when taking on an opponent's own attacks. Such an act has enabled him to weather through abilities of considerable might that would have possibly managed to severely injure him otherwise. For Seireitou, the idea of stance is a natural flowing concept that requires no preparation, no need to ready the mind or spirit, for his mastery is at a level where such things are unnecessary. It is second nature to him. His ability to shift into whatever stance may be required is done in such a fluid manner that all stances appear to be the same, for in truth, they are no longer different phases of a martial artist's intentions to act but simply a natural response to whatever circumstances may arise.

Perfection of Kiroku
Beyond that of Kiai, one finds themselves within the realm of. By unifying the three aspects of self, characteristics of the soul and mind now can manifest onto the body itself as physical phenomenon. Power itself can be cultivated through the adoption of ideas and concepts from other sources. Martial arts, at their core, have always been about learning from every experience, and at the Kiroku level, experiences themselves become pools of wisdom and knowledge from which power itself can be drawn from. itself is cultivated from those sources and is integrated into the martial artist's own style. For most Hakudaka, it is mere mimicry, in which they attempt to copy the behavior of an animal or the elements of nature. However, for Seireitou, his Kiroku is nothing so shallow. What he does is not mimicry but recreation. No matter the concept, that which is adopted by the Hakuda Grandmaster is not a copy but a recreation of the concept that aims to surpass the original principle. In essence, Seireitou transcends the concept itself, turning it into a power all his own. He has managed to develop and refine his Kiroku to the point that the entirety of his mastery over the second realm of Hakuda is embodied by nine distinct techniques that are referred to as the "Shiroyasha's nine tails" (白夜叉の九尾, Shiroyasha no Kyūbi).

Takemikazuchi (化身刀 (タケミカヅチ), literally "Turning the Body into a Sword")

Izanagi (誕身神 (イザナギ), literally "Birthing Gods from the Body")

Izanami (受身闇 (イザナミ), literally "Accepting Darkness into the Body")

Hyakki Yakō (百鬼夜行, "Night Parade of One Hundred Demons")

<!--It is through perfection of that Seireitou is able to draw power from the  of Shinra Banshō (森羅万象, "All of Creation"). Power itself is born from two aspects; namely "intention", which is the desire to accomplish something, and "energy", which is the capability to expend power. As the Hakuda Grandmaster, Seireitou can draw upon both facets either individually or together in the form of pure power. When drawing upon energy of Ki alone, he can pull upon the life force from existing Ki around him, within his sphere of influence. This can include the plants and animals around him, inanimate existences such as rivers and mountains, perhaps even the atmosphere or cosmic entities such as the stars, for Ki exists in all things that exist. This energy garnered from worldly Ki is essentially borrowed from those existences and gathered toward Seireitou for him to manipulate and do with as he pleases. Of course, beyond just the energy of Ki, there is also the intentions of Ki as well. Through experiencing the world, and learning from those experiences, a martial artist manages to draw power from the intentions of worldly phenomena, of both the living and inanimate variety, in their martial arts. It begins by simple mimicry, copying the behavior of animals or nature, and implementing those into one's fighting style. However, this is only the beginning. It is not about trying to mimic the world but rather taking in the world, learning from it, and making the world their own. Masters find that they can become water rather than simply copying its fluidity. They are a student of water, and with the teachings that they have gained through observation and experience, they eventually surpass water itself. All things in the world may serve as a teacher, and the martial artist must strive to surpass them. In doing so, they can draw power from these existences and make that power their very own. Other martial artists find themselves fixated upon specific aspects of the world around them, such as the movements of certain animals or the behavior of natural phenomena, but this is nothing but a mere step along the path of truly mastering the martial arts. Seireitou's familiarity and understanding of the world is reflected in the way in which he draws the power of Ki from the world around him. He has trained himself to a point where it can be said that he has mastered the world itself. Drawing upon its Ki need only an intention to be made and the power will follow on its own.

Animals have long been studied by martial artists. Their movements, characteristics, and behavior — it composes their Ki and power can be drawn from these observations, allowing martial artists to perform a wide variety of actions that pertain to the uniqueness of the animal that they have studied. Seireitou spent a century among the animals in the, as a part of his training under , and came to grasp the truth of living beings. Mastering the Ki of any animal means to come to an understanding about their existence; to truly feel what it is they feel, to absorb what they are, and to comprehend their role in the flow of all things. He came to see that no matter how different one being may be from another, they are all connected to one another, and are all seeking their own way in this world. Realizing this was one thing, but to actually imprint this understanding within his very soul, he spent an entire century living their lives; savaging for food, hunting prey, escaping predators, and ultimately searching for the meaning that every being seeks. It is what makes Seireitou a true Hakuda Grandmaster. By the mere expression of intention alone, he can draw upon the Ki of any animal that he is able to imagine, to such striking perfection that his very presence gives off that being's own Ki; as if there is no difference between Seireitou utilizing the power of that being's Ki and the actual being itself. It becomes enough for the aura of that being to actually surround Seireitou in the moment it is invoked, perhaps to a point where it can even cause a partial transformation in an aspect of his body. While most martial artists must reach the point where their bodies transform to reflect the Ki of the existence they are drawing power from, to truly achieve full usage of that entity's power, Seireitou's mastery allows him to shift into the use of that form of power with the most subtle of changes; for instance, in most cases, only Seireitou's eyes will change in some way, such as altering themselves into the gaze of a tiger rather than needing to actually change his hands into tiger claws. In particular, the can be considered of the same strain as wild animals. As a result of his innumerable encounters with powerful Hollows and Arrancar in his lifetime, he can draw upon the power of a Hollow's Ki in the same way he does with other animals and entities. In such a state, his eyes sclera and pupils become pitch black as his irises remain their usual light silver, but taking on a physical embodiment of that Kiroku can cause Seireitou to further develop remnants of a Hollow mask that sit atop his head, resembling two long ears. He is able to fight as if he were an Arrancar that had become a Hakuda Grandmaster, performing without a gesture, in addition to the other abilities possessed by Hollows, and even unleash a  in the same way he conducts a punch; smothering his adversary in infinite darkness as they are torn asunder, though the latter can only be done when engaged in a physical embodiment of Kiroku. For the Hakuda Grandmaster to actually perform a physical embodiment of Kiroku is the equivalent of a Kidō Grandmaster invoking the incantation of their spell. The result becomes truly frightening power being unleashed. But it is not limited only to the most mundane of creatures, nor solely by the surface of that being's behavior, for mastering their Ki also means to take in the power of that which they spiritually embody as well. Drawing upon the spiritual power of a being's Ki as opposed to their physical power is seen in Seireitou's uses of the dragon claws and the tiger claws. Wielding the claws of the, a personal favorite, Seireitou is able to manifest that which he learned and absorbed from the existence of the dragons. A dragon's might extends to the entire world, for they are the masters of the domain and the most formidable of all spellcastors; all the universe bows to their whim, as their very presence demands sovereignty. When striking with their claws, that same dominance reveals itself as the master may pluck at a bird in the sky even without physically being able to touch it; it may flap its wings as hard as it can, but as if bound to the earth, it will never soar again so long as the claws hold it in their grasp. Similarly, the master can grip the bird and pull it down to its hand as though it were to fly there itself, unable to fly away as if tied up. If one were to swipe at a beast before them, they would be able to pull upon it as though one were holding a chain around its throat. Similarly, the tiger is a symbol of defiance in mythology and folk stories that is said to challenge what it perceives to be a long-standing power. It is for this reason that the tiger and dragon, the latter of whom is often used to symbolize the divine right to rule held by the emperor, are set as opposing forces that, while different, compliment each other as yin and yang. The essence of the tiger is to fight through and take back power from the dragons in order to restore balance. Even though the dragons themselves are the will of heaven and hold the power of the world, it is the tiger alone that challenges their sovereignty and loosens their hold. The tiger is relentless in its pursuit and will tear through even the heavens themselves. Seireitou's claws of the tiger embody this Ki. No matter the opposition, the tiger's claws will tear through all things in this world that it regards as its prey. Whatever manages to stop the claws of the tiger will find it impossible to stop them a second time, for the tiger never fails to slash through its prey a second time. The will of the tiger, after all, is to slash through all opposition. This serves to show that Seireitou can invoke both the physical and spiritual aspects of a being's Ki, allowing him to draw power from those existences and turn it into his very own.

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Unnamed Ryūmyaku Technique

Perfection of Kihaku
"Silent like the forest, unconquerable as the mountain..." Nigimitama no Mukei (和御魂の無形, "Empty Form of the Tranquil Spirit")

"Dancing as the lightning..." Kushimitama no Hakei (奇御魂の破形, "Detaching Form of the Wondrous Spirit"): After his departure from the Soul Society, Seireitou settled in the where he had eventually sought training under the,. It was during this time that he came to master many of the higher level disciplines of Hakuda and started down the long trek toward becoming a Grandmaster. He was also taught in the ways of the dragons. After a rigorous period of earning his trust, Kachōfūgetsu taught Seireitou much of the dragons; their culture, their history, and their mannerisms. Seireitou was even fortunate enough to encounter other dragons that were closely associated with Kachōfūgetsu. Though many of Seireitou's most commonly used Hakuda techniques are derived from his training under Kachōfūgetsu and the dragons, none more so honors his mentor than this kata. Assuming the millions of years of existence and reflecting that culture in his soul, his body shifts into a new form in which he becomes close to an actual dragon. There are actually two stages to the Dragon Kata, a humanoid form and a serpentine dragon form, with the humanoid form being his most favored. Taking a breath and shifting his stance into the kata, though generally considered a superfluous action that is relatively unneeded, his body is briefly bathed in a pale blue light that causes his already transformed blue hair to shimmer brightly as his eyes shift into an intense yellow. His arms and legs are covered in bright blue dragon scales which shimmer from the might of his spiritual power. What seems to undergo the greatest change is the nature of his. Seireitou's power had already existed at a level where it normally could not be sensed by even those of the spiritual realm, but the feeling that it inflicts upon others is notably different. While the Dragon Kata was developed through the encounters of multiple dragons, its core derivative is Seireitou's relationship with Kachōfūgetsu. As such, the nature of his reiatsu becomes exactly like that of a life dragon; carrying with it the essence of nature itself, as though Seireitou's presence and the trees, plants, and other wildlife around him are all interconnected. Wherever Seireitou walks while in the Dragon Kata or whatever area he comes into contact with, life begins to spring up all around him. The flowers blossom, plants and trees continue to grow at a considerable pace, and similar examples of natural phenomena all start to occur without the need for Seireitou. He has shown the capability to actually manipulate certain aspects of the plants he gives life to, even to the point of creating massive vines to ensnare his opponents, and plants growing forth and moving about by following the motion of Seireitou's body. He has shown the ability to also manifest other aspects of natural phenomena, such as lightning. Seireitou's punches no longer unleash physical force but instead discharge powerful bursts of lightning which are reminiscent to the breath of a dragon. These strikes are instantaneous and brief discharges, appearing very similar to that of ; a spell that was actually developed based upon a dragon's breath. It has been explained that dragons are, by their nature, not brutish nor violent. Under normal circumstances, it would be considered very strange for a Hakuda specialist to perform a kata based upon a being who is entirely devout to the magical arts. The Dragon Kata is not one that emphasizes the strength of a dragon, but in martial art terms, it characterizes the kiai or "spirit" of a dragon. Every time that Seireitou strikes, the discharge of lightning is accompanied by what can be regarded as the cry of a dragon itself. The lightning produced is of an entirely conceptual nature, as if the magical presence of a dragon has been transformed into a martial artist, and thus, its natural powers are being channeled in the same manner a martial artist would channel their own strength in battle. It is for this reason that the power exhibited by Seireitou in the Dragon Kata is centered entirely upon the spiritual aspects of martial arts rather than the physical concepts. Similarly, the same can be said for when Seireitou utilizes the second form of the Dragon Kata. Flowing outwards, a streak of spiritual power falls in his wake and manifests into the serpentine form of a massive white dragon with light blue scales. He appears as though he were a white and blue colored version of Kachōfūgetsu himself. Just as in the case of the humanoid form, the power gained through performing the Dragon Kata is to perform a kiai that mimics the roar of a dragon. As a result, Seireitou's kiai while performing the Dragon Kata manifests as the breath of a dragon. With a mighty roar, Seireitou unleashes an intense white burst of reiatsu that dominates the in the vicinity of his kiai and simply is forced to move in the direction of the roar as it fuels Seireitou's kiai. The tremendous force behind the kiai behaves like that of an intense flame that incinerates everything before it onto mere ashes.

"Ethereal as the wind..." Sakimitama no Ryūkei (幸御魂の流形, "Flowing Form of the Providing Spirit")

"Burning fiercely like fire..." Aramitama no Senkei (荒御魂の殲形, "War Form of the Rough Spirit")

"Abysmal as the shadows..." Aramitama no Magakei (荒御魂の禍形, "Twisted Form of the Rough Spirit")

<!--Spirit Wave (気波, Reiha; literally "Soul Wave"): According to ancient belief, it is said that the soul is composed of four individual aspects that are unified to create one's spirit. Each of the four have their own characteristics and unique functions which compliment one another in order to complete oneself. However, they are normally dormant within people and it is rare for any person to ever confront these aspects, for the sheer degree of meditation and personal growth needed to ever attempt such a feat is staggering. In normal souls, they only show themselves for mere moments at a time during intense outpours of emotion, while in, these aspects manifest themselves on the surface naturally. Throughout the ages, there have been made in order to communicate with these aspects and these methods would open up the path toward greater power and understanding. But it is foolish to look outwards when one need only look within themselves for the truth. This is a task best suited for Hakuda, and as one of the greatest practitioners to have ever graced this craft, it is Seireitou that invented the most efficient method in drawing upon one's own spirit, which he termed as the Spirit Wave. It was a difficult endeavor to establish a dialogue with the four aspects of his being; in some cases, he was unable to even recognize these aspects upon first contact. But in his pursuit of mastering his very self, so too did he acquire mastery over his soul's four aspects, allowing him to create a flow between them that both unified their existences while also granting them their individuality. This is the basis of the Spirit Wave. If the is to draw upon the entirety of the complete soul, then it is the Spirit Wave which emphasizes drawing upon the individual aspects that composes the entirety of the soul. Being a concept based in the realm of, which deals in the "spirit of Ki" and therefore exists in a realm beyond mere power, the Spirit Wave is about drawing forth the four aspects of the soul in order to influence the Ki, or "existences", of other people around Seireitou. Depending upon the nature of the four aspects within him, Seireitou is able to freely invoke and draw upon the Ki of all four aspects, subsequently directing the spirit of those Ki in a manner that satisfies his needs.



manifesting an elemental power which best compliments his passion and unrivaled fighting spirit, like the unyielding illumination of the heavens above. His spiritual pressure surrounds his body and erupts outwards as a tempest of white flames which surround him as if to symbolize the sun itself. The heat produced by his Shunkō is so great that it induces an intense increase in temperature of the entire vicinity where his spiritual pressure blankets, being likened to the effects of the infamous. Similarly, it should be noted that the white fire produced by Seireitou's Shunkō is of a heat far too great to take the form of actual fire. In truth, it is not fire, but the flowing nature adopted by his spiritual pressure that has taken on the appearance of white flames. Torrents of magnificent spiritual pressure in the shape of white flames are unleashed from Seireitou that bear an immense intensity that can seemingly destroy any adversary that lay in its path. The heat of his spiritual pressure is remarked as being powerful enough, at the height of Seireitou's fighting spirit, to be capable of rivaling the Sōkyoku. Thus, the potency of his burning spiritual pressure is directly correlated to the degree of the strength of his will to fight.

His Muken strikes, for instance, can become literal white-hot burning fists that incinerate anything touched by them.

However, it should be noted that because of its incredible heat, that which is touched by his Shunkō at so close a range is not simply set aflame but becomes incinerated.

The ancient spirits, devoid of mortal flaws, studied the core of the Sun's powers; that of the great lady Amaterasu. How was it that she was able to shine a light that carried such devastating power, and yet, remained at harmony with all of nature? Despite the overwhelming heat of the Sun's light and the power of fire itself, the fragile system of nature remained peaceful with the great circle in the sky that produced such immense heat.

They danced with the Sun's light, as though they were dancing with Amaterasu herself, allowing them to draw upon her power while simultaneously remaining in harmony with the great circle's heat. Their understanding allowed them to further extend their applications to any source of heat; manipulating not the actual flames themselves but the heat that emanated from them. Heat would no longer be their foe but their companion in the dance of the Sun.-->

Summit of Hakuda


<!-- After the eventual parting with, his , Seireitou had now completely devoted himself to the practice of. His vast power and skill in the field had reached such a point that he was renowned as the foremost master of the craft in all of. Seireitou was now capable of tapping into latent strength and deep immense power located in the recesses of his soul through his own efforts, allowing him to access his state. Having come to fully master the form, it no longer exists as a conventional transformation, but rather for Seireitou, it represents him reaching his full might. When he pushes himself to his utmost limits, his soul as an indomitable martial artist that instinctively challenges his limits responds in kind by essentially transcending him and subsequently causes him to enter the Shinuchi form. It is said to be a manifestation of his martial spirit that takes on a physical form and given actualization. Seireitou's spiritual power reaches a heightened plateau where most individuals are incapable of him, almost akin to that of the  or the  themselves, unless he intentionally lowers himself into their dimension so that they can spiritually perceive him. Despite this, it seems that his power has a strange presence to it that still interacts with those that cannot understand it. What seems to be consensus among those within its presence is that it is noticeably overbearing but has absolutely no orientation. The harder somebody attempts to comprehend it, the further from understanding they will be. According to Seireitou, his power is the purest representation of the martial arts essence itself; when an intention is not given to it, the very existence of martial arts is but a concept that encompasses both everything and nothing.

What makes his Shinuchi so unique is that it does not present itself in the same way as a standard transformation normally would. Rather than an explosive sequence of spiritual power as he enters the Shinuchi form, it starts by simply manifesting as a faint hue that surrounds his body and subtly shrouds him. This only occurs when he begins to push himself to his limits and a subsequently strong desire within him flares to the forefront as he pushes himself further, reaching the pinnacle of his power and moving beyond that point. Seireitou's Shinuchi is not meant to be something that is apart from him nor a separate source of power that he must expend effort in order to reach, but it can best be described as the point in which Seireitou demonstrates his fullest capabilities. His clothes are generally darkened and take on a more grayish black color, along with a black hakama, held together by a firm rope belt around his waist. A black mantle with burnt edges is draped over his shoulders, that stays connected together by what appears to be a tomoe necklace. The most drastic change that occurs is that Seireitou's hair has lengthened considerably and transforms from its natural white color to an intense silver with a noticeably shimmering tint. His bangs from each side appear to be far longer and hang out freely. As his form is the reflection of his innermost nature, he prominently features fox ears and a long fox tail; both being noticeably silvery platinum in color. His eyes change color as well, from their abnormally grayish white to a resolute dark yellow, but retain an abnormal mystic white hue to them whenever Seireitou releases his spiritual power. They give off an apathetic feel to them, with noting that she could feel the "solitude" behind them; being unable, for the first time in their experiences together, to tell what Seireitou's heart was conveying despite their close relationship. It seems that his personality also changes as drastically as his appearance, as shown by his much more stern contrast in both facial expression and in verbal expression; perhaps signifying that he is devoting the entirety of his being to a single thought. At will, while in this form, Seireitou can generate nine sapphire tails from behind him, presumbly forged from his heavy spiritual power, that blatantly resembles the tails of a fox.

Katsujinken (活人拳, "Life-Giving Fist")

Satsujinken (殺人拳, "Killing Fist")



Zanpakutō
Hanullim (魂元 (ハナリム), Hanarimu; Korean for "Source of all Being", Japanese for "Soul Origin"): The manifestation of his Sōzōshin powers as well as his status as a Kitsune, was regarded in the history of  as one of the most powerful among all other  yet also its most malicious; a fitting companion for the man renowned in legend as the White Demon that struck fear in the hearts of his enemies. Even when it would remain in its sealed form, a powerful aura of pure intent surrounded the Zanpakutō which tended to fluctuate in its nature. Its power was respected so highly that most opponents feared its strength; to such a point that legions of enemy forces would actually retreat upon hearing its release command. In his younger days, Hanullim took on the form of a nōdachi in its sealed state; possessing a white hilt sporting unique complex shapes on it. But as he changed as a person and feverishly pursued the art of, so too did his Zanpakutō reflect this change and lost its sword form. That which was once known as Hanullim now exists as a pair of black tekkō arm protectors which are worn consistently and are normally hidden under Seireitou's bell-shaped sleeves. The arm guards would lose their blackness and become a pure white whenever the presence of Hanullim would make itself known; reflecting Seireitou's spiritual power coloration. At the edge closest to his hands, the left tekkō sports two kanji that stand on opposite corners of one another; Aramitama (荒魂) and Nigimitama (和魂). On the right tekkō, in the exact same manner, the characters for Kushimitama (奇魂) and Sakimitama (幸魂) are etched onto it. These four represent the ideals of courage, camaraderie, wisdom, and love respectively. The meaning of the symbols lies in the belief that when all four of these traits are united in one person, they unite to form a powerful balance within the soul that can be used for good or evil.

Seireitou and Hanullim have always shared a peculiar relationship. Due to its malicious nature, Hanullim was always a Zanpakutō that tried to obstruct Seireitou in a generally progressive manner as the centuries went by. While he always seemed to work alongside his master, Hanullim never seemed to open up to Seireitou, despite a clear willingness to fight off his enemies together with him and to grant him access to the sword's abilities. But even so, the two had a strained relationship that never seemed to improve. Hanullim's interference and blatant attempts at Seireitou's heart during the most inopportune moments was an issue that needed to be resolved. It was due to this conflict that Seireitou pursued the solitary craft of so that he could reduce his use of Hanullim, thus preventing the trickster Zanpakutō from interfering in his affairs. This began to create a distance between them that had lasted for many centuries, almost spanning a thousand years, but Hanullim continued to keep his eye trained on his master.

It was only in the years following the incident with that Hanullim had finally revealed his true motives to Seireitou. Much like the relationship between a martial arts master and their disciple, Hanullim's role in Seireitou's life was to push him to grow and become stronger by any means necessary; even if it meant sending him to the very brink of his humanity. It was this relationship between the two that allowed Seireitou to realize his true power as a Hakuda Grandmaster, and once he managed to pave his own way, he had accomplished all that Hanullim wanted of him. It was finally time for the two to part ways, just as the disciple who has completed his master's teachings must now depart and continue down his own path, becoming stronger on his own. In vanishing from Seireitou, Hanullim left him with its power, in order to inherit them as his own strength. It is because of this that Seireitou can no longer access and. The tekkō that once housed Hanullim's inner spirit is no more than a mere trinket to serve as a memento of the spirit that served as his final teacher, though Seireitou continues to wear them often.

Relationships
Being a man whom values his bonds, Seireitou has formed several unique and interesting friendships, alliances, rivalries, and even enemies due to his actions and viewpoints. Interestingly enough, several female characters in have possibly developed romantic feelings for him despite his strange and eccentric persona, though most likely a result of his inwardly compassionate nature.

Seireitou is not known to be close with his immediate family. He is estranged from his "father" and his mother for obvious reasons. While he is known to have had a lover, with whom he unknowingly bore, Seireitou was married only once. His wife, Shiori, had been killed during the events of Datara's campaign of warfare. He is also known to be on rocky terms with his son Suzaku, although the latter seems to have much respect and admiration for his father while the former cares deeply for his son; despite the both of them being incapable of portraying this father-son care for one another. Similarly so, with the only daughter he had intentionally conceived,, he was under the impression that she had died long ago, which was a part of the animosity Suzaku felt toward his father. He has also conceived an illegitimate daughter that was the result of a drunken exchange between himself and.

During, Seireitou was known as "Shiroyasha" for many frightening reasons, including his bloodthirsty battle-loving attitude and desire to cause vicious injuries upon his victims; although one of the most fearsome reasons was due to the methods of torture he undertook with his captured enemies. Severe physical and mental degrees of torture were par for the course, but particularly so, he was known to violate many of his female victims, with the sadist intent of crushing their spirit to the very core. It is unknown how many women during the war were violated in this manner, though many survived those incidents as they were thrown back for their fellow Quincy to recover, only for it to later be revealed that some of those victims ended up pregnant from the bouts of torture; very few, if any, actually surviving giving birth due to the extent of the injuries they sustained. Several offspring born of these violent unions include that of Bambietta Basterbine and Meninas McAllon, among many others; although it is unknown if Seireitou ever became aware of each and every one of these bastard children.

Anime Omake Segment: Sei-san no Kyōshitsu
Seireitou is in charge of the Sei-san no Kyōshitsu (の教室, literally "Sei-san's Classroom"), an omake segment that airs at the end of some chapters in the series. It is where he outlines various facts about characters in the series, as well as instructs the audience in subjects not fully covered in the actual chapters themselves, teaching it to a classroom full of the main characters dressed in school uniforms. Similar to Gin Ichimaru's Arrancar Encyclopedia, many sketches will usually start with a surprise guest(s) for that segment announcing the name of the sketch, at which point Seireitou will give a short course on a specific topic, such as the character in question's standard abilities. Once Seireitou has finished, the person that announced the name shows up to comment on the topic, usually resulting in a humorous retort by Seireitou. During these segments, he also answers fan mail. On occasion, Seireitou will be "out sick", in which one of the other three Yonkō will substitute for him, typically Raian Getsueikirite, which almost always leads to a humorous subsequent scene involving Seireitou realizes who's substituting for him.

Quotes

 * (To Raian Getsueikirite) "It isn't a sense of justice. Fighting powerful opponents and protecting those close to me is how I live my life. It is the path of which I have chosen to walk. If you measured good and evil deeds by current laws, I would be responsible for many crimes. Simply put, I don't care about right and wrong, but only about what is interesting. That's why I only take on fights which pique my interest. It isn't justice whatsoever. If it means saving the life of a friend or advancing my own power... I'll do whatever it takes to win. I don't and will not play fair. I'm a dishonest cheat who hates losing."
 * (Regarding Shiori Miyamoto) "I've decided to stop whining about what I've lost before... in order to focus on what I have now. I'm going to become her guardian and become the strongest so that things will change for the better. Perhaps it's selfish of me... but I no longer want to have to... see her cry any more. If it means changing this entire world, even if it requires the most violent means possible, so that she'll never have tears for me to wipe away any longer, then that's good enough for me."
 * (To ) "Quit being stupid... and stand up already. Instead of spending time hoping you'll die beautifully, you might as well keep fighting to see another beautiful tomorrow."
 * (To Genryūsai Shigekuni Yamamoto, during the Quincy war) "If you believe that I serve as a Captain of these Divisions so that I can protect the civilization that you and the rest of these murderers have so painstakingly worked toward creating, you're dead wrong. From the very start of all this, I've sought only to protect Shōyō-sensei... and also, Raian-san, Senka-chan, Hikaru-san, and even Hibiki-san. Do not forget that it is akin to blackmail that you got me to go along with your little "Gotei" group. You had best not forget your place when speaking with me, old man. I have no qualms about killing every last man, woman, and child that dares to swear loyalty to you. I will smash to bits this entire Seireitei if I'm driven to."
 * (To ) "A warrior has only one job on the battlefield. And that... is to win. There is no such thing as a "good side" or a "bad side" during a conflict. When at war, both sides are in the wrong. You must shed the childish thoughts of respect and honor... and become a demon. That is the only way to survive on this battlefield."
 * "You should know better than to corner an animal like a fox... we have a tendency to show our teeth."
 * (To ) "Get up, you miserable fuck! It's time you learned why you're not in our league!"
 * (After refusing the Royal Guard's request) "Sorry, I'll have to pass on that. My doctor says that I have a malformed public-duty gland and a natural deficiency in moral fiber, and because of that, I am therefore excused from having to save the Soul Society."
 * "Since you're so willing to use such a killing move... then I shall use my own killing move as well."
 * (To, about ) "Perhaps you're stronger than I thought... But that's no excuse. Even as things stand, I can feel the same chills up my spine from back in the day. It's as if he's scolding me... even in death. "To have trouble with such an opponent, I don't remember raising such a coward!" is what he'd say."
 * (To, about ) "I think I'll go home to take a nap before setting out to kill Takahashi myself. Maybe even have a cup of sake before then. Sounds like a good idea. If someone just so happens to defeat him before then... well, so be it."
 * (To Tome Kūgun) "You fight only with instinct. Perhaps, in some ways, that is an admirable trait in a Hakuda fighter. But not a Master. Masters are those who abandon reason, instinct, logic... and even truth. For those are nothing but limits that restrict the Master. The way that you fight is akin to that of a mutt blindly following the word of its master. That's what you are, a puppy-dog. Without even considering the circumstances, you charge in headfirst, letting your instinct be the master calling the shots. But you see, demons think a bit differently. Not bound by instinct. We're fully aware of the damage we cause... and enjoy every moment of it. The mistake you made, puppy-dog... was stepping into the ring with a demon. You're out of your league here, hound."
 * (Speaking to several opponents) "In the past, only Raian-san was able to handle by attacks and repel them with any success. It's a shame he isn't assisting you all. But that has its benefits as well. Because if it's just me... the collateral damage won't be too severe. Won't have to worry about redrawing any maps."
 * (To Gekkō Kirameki) "Killing has never been something I've been capable of doing on a whim. In this sole regard, I am different from Raian-san. However, my pride as a martial artist prevents me from operating under such a principle when confronted by an opponent who is prepared to put their soul at risk. With such spirit opposing me, I will never regret... wearing the title of murderer."
 * "I'll never be able to protect anything? Hardly. Even with my hands stained with blood, I can still protect that which I want to protect."
 * (Regarding the students of Senjukuha) "You can spread all the rumors you want about me. I'll honestly just shrug it off and be on my way, but pointing your swords at my students is something I will not tolerate. If need be, I'll even overthrow the government you all so closely guard."
 * (To, regarding ) "The two of us are no different now than how we were back then. In order to become the sort of Shinigami which we envisioned, we have been fighting ourselves. However, the version of Shinigami that he became, I cannot accept it. Therefore, I have to be the one to stop him, even if it means striking him down. Because the only one capable of understanding how he feels is me. What we hate in this world, what we love... It's the same. You guys aren't qualified to cut him. No matter what happens, I will protect the soul of that man's disciple... Getsueikirite Raian of Shintai Sonjuku... as both his comrade and as the disciple of Master Shōyō... Kawahiru Seireitou. That's... the kind of Shinigami I decided on being."
 * (Referring to teachings) "As we live, we carry our weaknesses with us. Whether that is a character flaw, something to do with our appearance, or perhaps our own surroundings, we all carry a self that cannot be compromised with. Because of that, we suffer. That's just how it is, there's no escaping that. But that isn't the only way in which a person can struggle. You can also suffer by resisting those weaknesses. Instead of simply suffering by their weakness, they can face it head-on and suffer while trying to change it. That's what that man taught me. People... have more freedom than I thought."
 * "Try to hit me then, if you're so sure of your skills. Send the next attack right here, right for my heart. Make sure to aim real good this time... because if you miss, I'm crushing your skull in the next instant. Don't forget who you're dealing with. I am the Soul Society's Hakuda Grandmaster... Kawahiru Seireitou."
 * (To ) "Martial arts was born out of the very instinct of humanity. A need to defend themselves, to ensure survival. They transcend language and culture, belonging to no one nation but to all of us. They provided a means for people to connect with one another. Martial artists are able to communicate simply by the exchange of fists alone. Despite the innate fragility of mortals, they are capable of standing back up in times of hardship, and strive to fight in order to change themselves. You dare stand before me and trivialize their efforts? You dare to speak, with the sound of such defeat in your voice... while holding the title of martial artist?! You've lost your way. You're... unsightly."
 * (Reminiscing about when he first founded the ) "Do you know why I started this school? It was because I had nothing. I had lost my wife, my kids, my friends... Everything was gone. And all that was left was me. What I could do; my skills, my abilities, whatever. There was no deep purpose to it, I didn't feel like teaching any grand philosophies or meaningful ways of life, so I taught whatever anybody wanted from me; whether that was to learn a craft that would help them in their daily routine, or if it was ways to torture or kill somebody that had wronged them. Pretty messed up, right? But that was me, somebody that was seriously messed up inside. And that seemed to attract others like me, other messed up people, and somehow... one way or another, we managed to help each other find our way after being lost for so long. I think that's what this school eventually ended up becoming, a place for people who were lost to find their way again."
 * (To ) "There was a time when I felt the same way you're feeling right now. Once I lost everything and learned how terrifying that could be, I kept living an empty life, with no meaning or name of any kind. But the ones who gave meaning to the empty me once more were the people who'd become a part of me at some point. Some really audacious pests barged their way into my life, and before I knew what was going on, they had given meaning back to this empty vessel. Minato, the thing you have to understand is that in this world, you'll sometimes meet some really meddlesome people who will, even without asking, give you the love you need. And for someone like you or me, who understand the pain of loss and the darkness that comes from that, meeting such a person is a very blissful thing."
 * (To Minato) "I was never the hero type. Sure, I had people I wanted to protect, and even now that's true, but what I always desired most was to challenge and surpass my limits. I wanted to see the world that lies beyond all strength. There was nothing noble about any of it. And when I began to pass on what I knew to the next generation, I wanted to see how far they could go as well. That had eventually become the purpose behind this cultivated power of mine. When choosing my students, it didn't matter if they were a hero seeking to defend the world or a villain aiming to destroy it. What was important to me was for my abilities to be carried forward. So long as I could do that, I'd have no regrets. Maybe the next idiot will actually do something noble with it."

Behind the Scenes
Seireitou's theme songs, as chosen by his author, are "Utage" by T.M. Revolution and "Status Quo Destruction" by SPYAIR.

According to the author, Seireitou would be voiced in Japanese by Sugita Tomokazu, the seiyū for Gintoki Sakata from Gin Tama. He would be voiced in the English dub by Jason Douglas, the english voice actor for God of Destruction Beerus from the anime film Dragon Ball Z: Battle of Gods; Ogata Isshinsai from the anime series, Kenichi: The Mightiest Disciple; and Gildarts Clive from the anime series, Fairy Tail.

While Seireitou is his first name and Kawahiru is his last name, his full name is Seireitou Shōin Kawahiru no Jirō. Kawahiru no Jirō means "second eldest son of the Kawahiru family" whilst Shōin means "pine trees in the dark", which was the name given to him in birth by his mentor and grandfather, Shōyō. and serves as a foil to the latter's own name which translates into "pine trees in the sunlight". The name Shōin was derived from Yoshida Shōin, whom is one of the author's most respected role model. Seireitou's first name means "guardian of the spirit".

The image depicting Seireitou in the Jinki Fragments arc was drawn by Zanpakutō-Leader on DeviantArt, formerly known as Cayossj2.

According to Njalm2's character, Otoya Kurogane, Seireitou possesses a Price Level of 156,200.